Author: Francois Gautier
- Publication: The Pioneer
Date: August 6, 2003Do you know the real history of Kashmir? There is a great deal of misconception among the people about the State: That Kashmir did not always belong to India, or that it is a “disputed area”. This is why we recently at FACT (Forum Against Continuing Terrorism) chose to hold an exhibition at the India Habitat Centre, which was a great success. Here are some of the facts we highlighted through the photographic exhibition.For two thousand years, the Himalayan Valley of Kashmir in Northern India has been the home of learning and wisdom. From this small Valley have emanated masterpieces of history, poetry, romance, fable, and philosophy. Many of the greatest Sanskrit scholars and poets were born and wrote in the Valley. Kashmir flourished under some of India’s greatest rulers such as the Mauryan Emperor Ashoka, who reigned between 273 and 233 BC, and is recorded to have founded the old city of Srinagar. It was under his sovereignty that many Buddhist scholars, missionaries, and intellectuals permanently settled in the Valley. Then there was the great Hindu King Harshavardhan (1089 to 1101 AD) who was versed in many languages, was a good poet himself, a lover of music and the arts. He had made his court a centre of luxury, learning and splendour.
Unfortunately, at the beginning of 14th century, a ferocious Mongol warlord, Dulucha, invaded the Valley from its northern side, Zojila Pass, with an army of 60,000 men. His savage attack ended for all purposes the Hindu rule in Kashmir, and Dulucha is said to have destroyed many temples and killed thousands of Hindus. Muslim rule was further tightened in 1389, during the rule of Sultan Sikandar. He banned all celebrations and would not even listen to music. He imposed jizia (tax on infidels) upon Hindus and stopped them from using tilak on their foreheads. Almost all the Muslim chroniclers of that time speak of wholesale destruction of Hindu shrines, including the famed Martand Temple, and forcible conversion of Hindus to Islam. Thousands of Hindus fled southwards to the plains of India to save their religion and holy books, and also to escape the wrath of the Sultan.
Then, after a period of relative tolerance and peace, came the rule of Afghans warlords till 1819 – roughly, a period of 67 years. The very first Afghan governor Abdullah Khan Aquasi, immediately after assuming powers, began his reign of terror. People were looted and killed indiscriminately, and even soldiers began to amass wealth beyond imagination. Fortunately, in 1819, 30,000 soldiers of Sikh Maharaja Ranjit Singh attacked Kashmir, defeated the Pathans, and Kashmir became a part of Ranjit Singh’s empire for nearly 40 years, providing some relief to Hindus in the process. However, the British defeated the Sikhs and became the undisputed masters of India. Not interested in Kashmir, they sold it in perpetuity for Rs 75 lakh (approximately $150,000) to Maharaja Gulab Singh of the Dogra dynasty. (What wonderful merchants, the British, who sell something which does not even belong to them!)
By treaty, conquest, or inter-marriages, the Dogras created a state comprising five major units, which are fundamentally very different from each other in terms of geography and ethnicity and have further complicated the problems of Kashmir: The territory around Gilgit (today in Pakistan), which belongs basically to Central Asia; Ladakh, which is an extension of Tibet and is peopled at 55 per cent by the Buddhists and 45 per cent by Muslims; the area around Muzaffarabad, which is today in Pakistan’s control, comprises mostly Punjabi Muslims; Jammu, which in essence belongs to Himachal Pradesh and is Hindu in majority; and the Valley of Kashmir, of course, which was Indian Muslim at 95 per cent in 1947.
India gained its independence in 1947 but was disastrously divided by the British, against the advice of saints and seers such as Sri Aurobindo, along religious lines into India and Pakistan. Although many Muslims chose to stay back in India, knowing they would be granted the freedom of practicing their own religion, most Hindus had to flee Pakistan as they were being slaughtered mercilessly. Maharaja Hari Singh of Kashmir decided to attach his state to free and secular India. Furious, the Pakistan Government invaded Kashmir, and encouraged the Muslim tribal people to carry loot, plunder, death and destruction into the hearths and homes of innocent Kashmiris in general and among Hindus in particular.
Since 1947, Pakistan, aided by China, which also claims parts of Indian territory (well, Mr Vajpayee, you got led up the garden path by the Chinese, like other prime ministers before you!), has initiated three wars to regain Indian Kashmir, and four if you include the Kargil war fought in the icy reaches of upper Kashmir. Worse, the proxy war which Pakistan is today waging on India by arming, training and financing not only Kashmiri separatists, but also Islamic militants from Afghanistan, or even faraway Sudan, has taken the lives of nearly 60,000 innocent people, both Hindus and Muslims.
It should be added that Pakistan decided in the late 1980s that it would be easier to regain Kashmir if all its Hindus were pushed out by a campaign of terror, both in the Valley, where they are a tiny minority and in Jammu where they still have a thin majority. Thus 450,000 Kashmiri Pandits, constituting 99 per cent of the total population of Hindus living in the Kashmir Valley, have been forcibly pushed out of their homes by terrorists. Since 1989, they have been forced to live like exiles in their own country.
People should also be reminded that terrorism in Kashmir is not about separatism alone; it is also an ideological struggle with specific fundamentalist and communal agenda. Terrorist violence aims at the disengagement of the State of Jammu & Kashmir from India and its annexation to Pakistan. It is a continuation of the Islamic fundamentalist struggle.
Finally, I would like to thank all those who contributed to FACT and helped make the exhibition on Kashmiri Pandits at the India Habitat Centre a success. We are pursuing our efforts further. The exhibition will now travel to Bangalore at the end of August. Thereafter, on September 10, we have been invited to Poland for a conference, ‘World Without Aggression’, which will take place in the main Warsaw Congress Hall, which seats 3,000 people, in the presence of the President of Poland and many VIPs.