Terrorism – Islam in India must be different
Source: The Sunday Indian
Terrorist attacks in India will stop if Indian Muslims stop actively participating in them
Islam in India is different. It is the inheritor of a long tradition of Sufism – the blending of Vedanta and the best of Islam – and a certain philosophy of acceptance. I remember when I was covering Kashmir in the late seventies, one could still see remnants of that tradition and observe Hindus and Muslims worshipping in dargahs and visiting each other’s homes during their respective religious festivals.
Then the Sunni Wahabite influence, via the Paksitani and Afghan jehadis, who supplanted the early JKLF movement, seeped in and everything changed for the worst. I was there in 1995 when the last Sufi shrine – the magnificent Chrar-e-Sharif, tomb of Sheikh Nuruddin, which was a sumptuous brick-and-cedar building with architectural and aesthetic roots right out of Central Asia – was burnt to the ground.
Though it has been rebuilt now, its destruction signalled the end of Sufism and tolerance in Kashmir. The 300,000 Kashmiri Hindus who had to flee their ancestral homeland are the living testimony of it.
For a long time, the present Indian government has been able to blame the successive terrorists attacks – Jaipur, Varanasi, Mumbai train blasts, Hyderabad, etc. – on the ISI or Bangaldeshi outfits and get away with it. The Delhi blasts signal the end of the charade and for the first time – barring the Ahmedabad blasts, where the Centre did not have much to do with the investigations – it was recognised that they were the handiwork of Indian Muslims.
Yet, the Indian government went on with the same pattern it used repeatedly after a terrorist attack in the last four years: (a) condemn ‘in the strongest terms’ this ‘barbarous act’; (b) appeal for calm and ‘communal harmony’; (c) give a few lakhs each to the families of the deceased or injured, so that they shut-up; and (d) never catch the culprits and go on as before till the next terrorist act.
But look at America, the most hated and targeted country in the world: it has not suffered a single terrorist attack since September 11, 2001. Which Indian politician will have the courage to call a spade a spade and tackle terrorism with courage and determination?
Does the UPA think that the common citizen of India is a nitwit and does not understand that Manmohan Singh or Sonia Gandhi have never pronounced once the word ‘Islamic terrorism’ not only because of the matter of vote banks in times of coming elections, but also because of the fact that politicians in India want to keep a blindfold on their citizens and pretend that nothing is happening?
Muslims should also realise that their Hindu brothers and sisters are angry now. Hindus gave refuge to all persecuted minorities of the world – from the Parsis, to the Jews (India is the only country in the world where Jews were not persecuted) to the Armenians, and the Tibetans today. The first Christian community in the world, that of the Syrian Christians, flourished in Kerala, thanks to Hindu tolerance; Arab merchants were welcomed by Hindu rulers to do trade and live in India, while freely practicing their religion, from very early times. It’s a pity that these two communities turned against their Hindus brothers and sisters, the former by way of lured conversions, and the latter with bloody invasions.
Ultimately, Islam in India can still preserve its difference, show the rest of the world that Muslims can live in peace with their brother and sisters and practice an Islam which is faithful to its own creed, while accepting other religions. But for that, terrorists attacks have to stop in India – and they will if Indian Muslims stop participating actively in them.
Islam cannot be wished away. As Sri Aurobindo said, “Mohammed’s mission was necessary, else we might have ended by thinking, in the exaggeration of our efforts at self-purification, that earth was meant only for the monk and the city created as a vestibule for the desert”.
Thus, Indian Muslims have to keep their faith and any attempt by Hindus to convert them back is not only futile but counterproductive. But the question to be asked to them is: what kind of Islam do you want to practice? An Islam which looks westwards, towards a foreign city, the Mecca, swears by a scripture, the Koran, which is not only not relevant to India, but which was meant for people living 1,500 years ago, in a language which is not Indian ? Or do they want to practice an Islam which is ‘Indianised’, which accepts the reality of other Gods, as Hinduism and Buddhism accept that there have been other avatars than Ram or Buddha.
Do India Muslims want to worship Babar, a man who destroyed everything which was good, beautiful and holy and lived by the power of violence, or do they want to imbibe the qualities of Ram, who believed in the equality of all, who gave-up all riches and honours of the world because he thought his brother deserved the throne more than him?
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