Each nation, like the human soul, packs karma in each of its lives or cycles. Good karma or bad karma have one unique characteristics: they are like a tiny seed, bearing their fruits ages or cycles later, often giving the impression to the ignorant mind of total injustice done to innocent souls. Thus the individual who seems to suffer unfair circumstances in this life, may be paying for a bad karma done dozens of lives ago. In the same manner, a nation which appears to suffer inexplicable hardships: persecution, earthquakes, great natural catastrophes, dictatorships, may be amending for a karma accomplished centuries ago. The Tibetan people’s plight seems to be a good example of this phenomenon. Here is one of the most harmless, peaceful, adorable culture on earth, spiritualised on top of that, who suffered and is still suffering the worst ignominies at the hands of the Chinese communists, who have eradicated their culture, razed to the ground hundreds of ancient and marvelous temples, killed either directly or indirectly – concentration camps, torture, famine – more than one million of this adorable people! Why? The Dalai-Lama, himself, one of the last great spiritual figures of this era, admits that it was because of an ancient “black karma”, bad deeds. Was it feudalism? Was it not opening itself to the world for so long? Or misuse of Tantrism? Who knows and who can judge? But it’s a good bet to say that there is probably no total injustice in this world. Everything springs from a mathematical, ultra-logical system, where one gets the exact reward one deserves, which bears no moral connotation like in Christianity. That, is called Karma.
There is also another wonderful concept in India, that of Dharma, which is the path of righteousness and living one’s life according to the codes of conduct as described by all ancient scriptures. It means “that which holds” the people of this world and the whole creation. On the other side, a-dharma is what makes people stray from the path of compassion, love, togetherness and that which creates hate, corruption and selfishness. As in a human being, a nation can choose a dharmic path or an a-dharmic one. The dharmic path, whatever the pitfalls, ensures the survival of the soul of a nation – which has been India’s story so far; and the a-dharmic one, the fall of even the greatest of civilisations, whether Rome, Greece or Egypt. Today for Indians, dharma is choosing between forces that are attacking India’s spiritual legacy and forces which will help preserve it.
Then we have the notion of the Avatar and the Asura in ancient India. As the avatar or the Vibhuti is direct incarnation of the Divine forces, the asura works against Dharma and ushers an era of a-dharma. It should also be emphasized that there is no such thing as the utter evil and absolute good of Christianity or American films in human beings: often the asuric beings seem to embody some good, whether it is charity or even secularism.
At this very moment, Indians have been asked to decide their future by electing a new Government. Sometimes, it is said that people act out of ignorance. But this time it is not so: Indians have been warned repeatedly in the forms of monstrous terrorist attacks, one after the other, that something is terribly wrong. They have also seen how the whole system is deteriorating, that cynicism in politics is the rule of the day, that their own Media is terribly biased and can be bought, that ancient values are being lost quickly by the way of Christian conversions, wildcat westernization and the sprout of Islamic fundamentalism. So, ultimately Indians are being given the choice to vote decisively for their future. If they do opt for the repeat of the same government which has ushered all these forces, out of regional, caste or religious pettiness, selfishness, or plain indifference, it can be said safely that somewhere they will do it consciously. They will have then to bear the consequences of their choice. That is called Karma
Then Sir Aurobindo’s words will echo down the ages:
“There are moments when the Spirit moves among men and the breath of the Lord is abroad upon the waters of our being; there are others when it retires and men are left to act in the strength or the weakness of their own egoism. The first are the periods when even a little effort produces great results and changes destiny; the second are spaces of time when much labour goes to the making of a little result. It is true that the latter may prepare the former, may be the little smoke of sacrifice going up to heaven which calls down the rain of God’s bounty.
Unhappy is the man or the nation which, when the divine moment arrives, is found sleeping or unprepared to use it, because the lamp has not been kept trimmed for the welcome and the ears are sealed to the call. But thrice woe to them who are strong and ready, yet waste the force or misuse the moment; for them is irreparable loss or a great destruction.”