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IT is quite extraordinary that the  icon which is Mother Teresa is being defended by Delhi’s chief minister, Arvind Kejriwal, a Hindu at that.

But Mr Kejirwal missed some relevant points, which could be summarized thus:

1) What did Mother Teresa really stand for?

2) Why do some Indians such as Navin Chawla, Prannoy Roy or Arvind Kejriwal, defend her so ardently?

Foremost one should say in defence of Mother Teresa that she certainly did saintly work. After all, there is no denying that it takes a Westerner to pick up dying people in the streets of Calcutta and raise abandoned orphans, a thankless task if there is one. Indians themselves, and particularly the Hindus, even though their religion has taught them compassion for 4000 years, have become very callous towards their less fortunate brethren.

This said, one may wonder: What did Mother Teresa really stand for? Was caring for the dying and orphaned children her only goal? Well, if you have observed her carefully over the years, you will notice that she did not say much. She did speak against contraception and abortion, in a country of more than one billion, where an ever growing population is spiking whatever little economic progress is made, where the masses make life more and more miserable, invading the cities, crowding their streets and polluting the environment; where for 60 years the Indian government has directed a courageous and democratic birth control programme (this must be said, for China has achieved demographic control through autocratic means).

What else did Mother Teresa say: she spoke of the dying in the streets of Calcutta, of course, of the poor of India left unattended, of the misery of the cities. Fair enough, but then it should have been pointed out to her, that she projected – and still projects though she is dead for many years now – to the whole world an image of India which is entirely negative: of poverty beyond humanity, of a society which abandons its children, of dying without dignity. OK, there is some truth in it. But then it may be asked again: did Mother Teresa ever attempt to counterbalance this negative image of India, of whom she was the vector, by a more positive one? After all she had lived here so long that she knew the country as well as any Indian, having even adopted Indian Nationality. Surely, she could have defended her own country? She could for example spoken about India’s infinite spirituality, her exquisite culture, the amazing gentleness of its people, the brilliance of its children…

Unfortunately, Mother Teresa said nothing. For the truth is that she stood for the most orthodox Christian conservatism. There is no doubt that ultimately Mother Teresa’s goal was utterly simple: to convert India to Christianity, the only true religion in her eyes.

Did you notice that she never once said a good word about Hinduism, which after all is the religion of 750 million people of the country she says she loved, and has been their religion for 6000 years. This is because deep inside her, Mother Teresa considered, as all good Christians do, particularly the conservative ones, Hinduism a pagan religion which adores a multitude of heathen gods and should be eliminated.

For make no mistakes about it, there has been no changes about the Christians or Protestant designs on India since they arrived with the Portuguese and the British.

Listen to what Lord Hastings, Governor General of India, had to say in 1813: “The Hindoo appears a being limited to mere animal functions…. with no higher intellect than a dog or a monkey”! Mother Teresa was much more clever than Lord. Hastings. She knew that on the eve of the 21st century, it would have looked very bad if she would openly state her true opinion about Hinduism: so she bade her time. But ultimately is not charitable work, whatever its dedication, a roundabout manner to convert people? For without any doubt the people she saved from the streets ultimately became Christians – and if you ask those “elite” Indians who knew her well, such as the photographer Raghu Rai, a great admirer of her, she always came out after some years with: “it’s now time for you to embrace the true religion” (Rai politely declined).

The second point then is: why does India’s intelligentsia, the Vir Sanghvis, Kejriwals, Chawlas and Sunita Sens, all of whom are born Hindus, defend her? These are intelligent, educated people, they must surely have had some inkling of Mother Teresa’s true purpose. Or did they? Do Sanghvi and Sen, or Naveen Chawla, Mother Teresa’s ever admiring biographer, understand what Mother Teresa really stood for? That she was someone basically hostile to their culture, their religion, their way of life? Does Sanghvi know that Hindu society has always been the target of Christians since their coming here? Does he understand that he and a thousand of his peers, who belong to the intellectual elite of India and keep praising Mother Teresa, even after her death, are doing harm to their country and opening it to its enemies? The Christian influence is very strong in India today, specially after the ten years in power of Sonia Gandhi: it shapes the minds of its young people, in a subtle way, through its schools, which many of the children of the rich attend. It moulds the thinking of the tribes it has converted, particularly in the North-East, where the missionaries have always covertly encouraged separatism (see the remarkable book “Indigenous Indians” by the Dutch Scholar Konrad Elst).

But ultimately it must be concluded that the Indian intelligentsia who defend Mother Teresa and are constantly attacking Hinduism, as Sanghvi or Kejriwal do, are a product of three centuries of English and Christian colonialism, which successfully created an Indian elite cut off from its roots and hostile to its own culture. Mother Teresa was an incarnation of Western post- colonialism and the Nobel Prize she got is their endorsement of her work,

As for the Indian government’s stand on Mother Teresa, it is like biting one’s own tail and it seems quite stupid. Why make Mother Teresa a national figure when she represented and still represents today the worst publicity for India at a time when the country is trying to shed its image of poverty and backwardness under Mr Modi’s leadership? Surely Mother Teresa deserves praise for her work. But there are hundreds of other selfless, courageous individuals in India, who do not hog the limelight and go on with their service to the nation in true Christian humility. The deeds of Mother Teresa should be reviewed in their proper perspective. But then, when she died, the Indian government declared 7 days of mourning!

For make no mistake about it, the wonder that is India, its great culture, its philosophy, its inner spiritual genius is today under mortal threat. It is attacked both from within by its minorities – of which the Christian lobby, although not the most visible, is essentially hostile – see how they have cleverly raked up bogus attacks on Delhi churches and managed to put Mr Modi on the back foot, to the point that he had to attend the ‘canonisation’ of two Indian saints – in the process they may make allies with the Muslims, the other monotheist religion, with whom they partake of the same hate for Hinduism. And from without, by hostile neighbours. And what will India become if the Mother Teresas’ of this world, helped unwittingly by Sanghvi and his peers have the last word? It will lose what makes Her unique on this earth, different from all others, above most of them and become another Westernised, Christianised, standardised society, having lost its soul along the way. Thank you Vir Sanghvi , Arvind Kejriwal, Prannoy Roy, Shekhar Gupta, Navin Chawla !

François Gautier



We are witnessing all that Media and political hype about a handful of Christians being reconverted to #Hinduism. What a HUGE hypocrisy! Let us think rationally: there may have been a thousand no more, Christians reconverted – but how many #Hindus do you think were converted by sheer violence, most of the time, to #Islam in 10 centuries? FIFTY MILLION at least. And how many Hindus have been converted to #Christianity in the last 4 centuries? TWO MILLION??? After the Tsunami, I have seen with my own eyes, how the Christian groups within hours of the catastrophe were in every village, proposing food, money, clothes. Within days, they had offered new boats, houses, interest free loans. It is my estimate that 2% of the fishermen of the Tamil coast, from Chennai to Kanyakumari, were subsequently converted to Christianity – that’s a 300.000 people at a conservative estimate. So what’s the hullabaloo about #Bhajrang Dal, #VHP, reconversions?

As usual, because of the long colonization of India, we see that its intellectual elite, its journalists, some of its #Congress (and #BJP) politicians have kept up Macaulay’s spirit: bash up the Hindus whenever you get a chance and turn a blind eye on what the Christians and the Muslims do.

Wake-up O Hindus, you are an ancient Knowledge that has not only survived in spite of so many extremely violent assaults, but every persecuted religion has found refuge in India’s Bosom, thanks to the Hindus, from the Parsis, to the Jews, to the Tibetans today. So why should you allow yourselves to be persecuted now? Stand-up Hindus, you are the children of Vyasa, of Kalidasa, of the great Shankacharya, of Swami Vivekananda, of Sri Aurobindo. The time of India’s Renaissance has come, but it can only happen if you let go of your colonized mind , and you inferiority complex. You are great, generous, tolerant, you possess the last Knowledge in the world: “who am I, what happens after death? What is Karma? What is Dhama? What is Adharma”? Rise O Hindus, your time has come and don’t let the Bharka Dutt @Bdutt,  @Sardesairajdeep; @ShekharGupta’s of this nation brainwash you with their small, western borrowed, hollow & adharmic opinions.


Happy New Year India

Francois Gautier


Here below an another extract if my book “A History of India as it happened – not as it has been written” (Har Anand Publishers, New Delhi). We are waiting for Mr Narendra Modi to release it:

A civilisation is like the human soul: it has a childhood, where it struggles to learn; an adolescence where it discovers – sometimes painfully – the hard facts of life; an adulthood, where it enjoys the fruits of maturity; and an old age, which slowly leads to death and oblivion.
In this manner, since the dawn of human history, civilisations have risen, reached the top where they gravitate for some time, achieving their enduring excellence -and then slowly begin their descent towards extinction. Usually, old age for these civilisations meant that they fell prey to barbarians, because they had lost the vitality and the inner obedience to their particular genius, which they had possessed at the time of their peak and which had protected them. This has been a natural process and barbarians have played an important role in the evolution of humanity, for they made sure, in the most ruthless manner, that civilisations did not stagnate; because like a human being, a civilisation must die many times before it realises the fullness of its soul and attains divine perfection.
There have been many such great civilisations which rose and fell throughout the ages: Mesopotamia, Egypt, India, Africa, China, Greece, or Rome. Human nature being what it is, most of these civilisations established their might by military conquest and thus imposed their order and their views upon others, a process which some have called civilisation, others colonisation.

The advent of Jesus Christ heralded the rise of the European-Western civilisation, whose forerunners were the Greek and Roman cultures. For long, Europe was only a disunited lot of barbarian tribes fighting each other. The Crusades signalled the earliest attempt at unity, although the French and the British, for instance, kept warring each other long after them. Some of these nations were great seafarers. Thus Spain and Portugal for instance, reached out to the far world and colonised huge chunks of territories in the Americas from the 14th century onwards. But it can be safely said that with the industrial revolution, European civilisation started reaching its maturity at the beginning of the 19th century and that a great civilisation, whose genius was consciousness in the material, developed henceforth. Simultaneously, of course, as all other civilisations had done before, Europe started expanding outwards and imposed its own civilisation on other cultures, which had lost their vitality and were open to conquest. England, particularly, because it mastered the seas, went farther, faster and acquired more territories than other European nations, such as France, who often had to settle for the crumbs. And certainly, Great Britain’s prize possession, the jewel in its colonies, must have been India, whose mighty borders extended then from Afghanistan to Cape Comorin.

Western civilisation must be intimately associated with Christianity, even though Christianity took different forms over the ages : Protestantism, Lutheranism, Russian Orthodoxy… According to the Hindus, Jesus Christ was an “avatar”, a direct emanation from God. Christ was surely a great avatar of love.And Christianity certainly had a softening influence on the Western world, where, let’s face it, barbarism was the order of the day for many centuries. In the Middle Ages for instance, Christianity was the only island of sanity in a world of rape, black plague, murders and chaos; and as the Brahmins did in India, it was the Christians who preserved the oral and written word for posterity. There have been many great saints in Christianity, men of wisdom, who strove for divine vision in austerity. Such were Saint François of Assisi’s, who reached high spiritual experience. Saint Vincent de Paul, who practised true Christian charity. Or Saint Gregory, who attained authentic knowledge. Unfortunately, Christianity, got somehow politicised and fossilised under the influence of corrupt popes and has often become a magma of dogmas, rites, do’s and don’t.

Generally, because all Christians believed – like the Muslims – that only their God was the true one, The Christian colons sought to impose upon the people they conquered their own brand of religion – and they used the military authority of their armies to do so. It is true that this was done in good faith, that the « soldiers of Christ » thought that the civilisations they stumbled upon were barbarous, pagan and incomprehensible. True also that they sincerely believed that they brought upon these « savages » the virtues of western civilisation: medicine, education and spiritual salvation. But the harm done by Christian missionaries all over the earth will never be properly assessed. In South America, the Spanish soldiers and priests annihilated, in the name of Jesus, an entire civilisation, one of the brightest ever, that of the Incas and the Aztecs. Everywhere the Christians went, they stamped mercilessly on cultures, eradicated centuries old ways of life, to replace them with totally inadequate systems, crude, Victorian, moralistic, which slowly killed the spontaneity of life of the people they conquered. They were thus able to radically alter civilisations, change their patterns of thinking. And three generations later the children of those who had been conquered, had forgotten their roots, adapted Christianity and often looked upon their conquerors as their benefactors.
Yet more than a decade ago, the West was able to celebrate the anniversary of Columbus, discoverer of the “New World” with fanfare and pomp. But the New World was already quite old when it was discovered by the young Barbarians, much older in fact than the fledgling Western civilisation. And Columbus, however courageous and adventurous, was a ruthless man, whose discovery of the New World triggered an unparalleled rape in human history.

Yet, not only the West still deifies Columbus, but no one in the Third World has been capable to challenge coherently that undeserved status.
The truth is that today, not only in the Western world, but also in the entire so-called developing world, we are constantly looking at things and events through a prism that has been fashioned by centuries of western thinking. and as long as we do not get rid of that tainted glass we will not understand rightly the world in general and India in particular.
For the stamp of Western civilisation will still take some time to be eradicated. By military conquest or moral assertiveness, the West imposed upon the world its ways of thinking; and it created enduring patterns, subtle disinformations and immutable grooves, which play like a record that goes on turning, long after its owner has attainded the age of decline. The barbarians who thought they had become « civilized », are being devoured by other barbarians. But today, the economic might has replaced the military killing machine.


The theory of the Aryan invasion is still taken as the foundation stone of the History of India. According to this theory, which was actually devised in the 18th and 19th century by British linguists and archaeologists, the first inhabitants of India were good-natured, peaceful, dark-skinned shepherds, called the Dravidians, who had founded what is called the Harappan – or Valley of the Indus civilisation. They were supposedly remarkable builders, witness the city of Mohenjo-Daro in Pakistani Sind, but had no culture to speak-off, no literature, no proper script even. Then, around 1500 B.C., India is said to have been invaded by tribes called the Aryans : white-skinned, nomadic people, who originated somewhere in Western Russia and imposed upon the Dravidians the hateful caste system. To the Aryans, are attributed Sanskrit, the Vedic – or Hindu religion, India’s greatest spiritual texts, the Vedas, as well as a host of subsequent writings, the Upanishads, the Mahabharata, the Ramanaya, etc…

This was indeed a masterly stroke on the part of the British : thanks to the Aryan theory, they showed on the one hand that Indian civilisation was not that ancient and that it was posterior to the cultures which influenced the western world – Mesopotamia, Sumeria, or Babylon – and that whatever good things India had developed – Sanskrit, literature, or even its architecture, had been influenced by the West. Thus, Sanskrit, instead of being the mother of all Indo-European languages, became just a branch of their huge family; thus, the religion of Zarathustra is said to have influenced Hinduism, and not vice versa. And on the other hand, it divided India and pitted against each other the low caste dark-skinned Dravidians and the high caste light-skinned Aryans, a rift which is till enduring.

But today, this theory is being challenged by two new discoveries, one archaeological and the other linguistic. Firstly, in the Rig Veda, the Ganges, India’s sacred river, is only mentioned once, but the mythic Saraswati is praised FIFTY times. For a long time, the Saraswati river was indeed considered a myth, until the American satellite Landstat was able to photograph and map the bed of this magnificent river, which was nearly fourteen kilometres wide and took its source in the Himalayas. Archaeologist Paul-Henri Francfort, who studied the Saraswati region at the beginning of the nineties, found out that the Saraswati had “disappeared”, because around 2200 B.C., an immense drought reduced the whole region to aridity and famine. “Thus, he writes, most inhabitants moved away from the Saraswati to settle on the banks of the Indus and Sutlej rivers”. According to official history, the Vedas were composed around 1500 BC, some even say 1200 BC. Yet, the Rig Veda, describes India as it was BEFORE the great drought which dried-up the Saraswati, which means in effect that the so-called Indus, or Harappan civilisation was a CONTINUATION of the Vedic epoch, which ended approximately when the Saraswati dried-up.

Recently, the famous Indus seals, discovered on the site of Mohenja Daro and Harappa, have been reportedly deciphered by Dr N. Rajaram, a mathematician who worked at one time for the NASA and Dr Jha, a distinguished linguist. In the biased light of the Aryan invasion theory, these seals were presumed to be written in a crude Harappan (read Dravidian) script, although they had never been convincingly deciphered. But according to Rajaram and Jha “the Harappan Civilization, of which the seals are a product, belonged to the latter part of the Vedic Age. It had close connections with Vedantic works like the Sutras and the Upanishads. The style of writing reflects the short aphorisms found in Sutra works. The imagery and symbolism are strongly Vedic. The vocabulary depends heavily on the Vedic glossary Nighantu and its commentary by Yaska known as the Nirukta. The name of Yaska is found on at least two seals ‹ possibly three. There are references to Vedic kings and sages as well place names. Of particular interest are references to Plakshagra ‹ the birthplace of the Sarasvati River, and Sapta Apah or the Land of the Seven Rivers.
This means that the Rigveda must already have been quite ancient by the time of the Harappan Civilization. Since the Harappan Civilization was known to be flourishing in the 3100 ­ 1900 BC period, the Rigveda must have been in existence by 4000 BC. This now receives archaeological support following R.S. Bisht¹s investigation of the great Harappan city of Dholavira. Bisht (and other archaeologists) have concluded that the Vedic Aryans of the Sarasvati heartland were the people who created the Harappan cities and the civilization associated with it”.

Sri Aurobindo, too, India’s greatest yogi, poet, philosopher- and surely its most ardent revolutionary- spoke against the Aryan theory: “We shall question many established philological myths,-the legend for instance of an Aryan invasion from the North, the artificial and inimical distinction of the Aryan and Dravidian which an erroneous philology has driven like a wedge into the unity of the homogeneous Indo-Afghan race… Like the majority of educated Indians, I had passively accepted without examination, the conclusion of European scholarship”(India’s Rebirth, page 103)… He also shatters the myth of the difference of language to support the theory of meeting of races: «But here also my preconceived ideas were disturbed and confounded. For on examining the vocabulary of the Tamil language, in appearance so foreign to the Sanskrit form and character, I yet found myself continuously guided by words, or families of words supposed to be pure Tamil, in establishing new relations between Sanskrit and its distant sister, Latin, and occasionally between the Greek and the Sanskrit. Sometimes the Tamil vocable

not only suggested the connection but proved the missing link in a family of connected words. And it was through this Dravidian language that I came first to perceive what seems to me now the true law, origins and, as it were, the embryology of the Aryan tongues…The possibility suggests itself that they may even have been two diversions, or families derived from one lost primitive tongue».(India’s 104)

Hence, it is becoming more and more clear that there probably never was an Aryan Invasion in India, a theory which was imposed upon the subcontinent by its colonisers and is today kept alive by Nehruvian historians, Christian missionaries (it is thus easy to convert the downtrodden tribals and Dravidians, by telling them that Hinduism was a religion thrust upon them by the hated “Brahmin” invaders) and the communists (who hate anything Hindu). History should be rewritten so that Indian children learn to be proud of their ancient and INDIGENOUS civilisation – and the consequences of this new theory applied not only to Asia, but also to the entire history of the whole world. Here below an attempt at seeting new dates for early Indian history.

Period Date
1. End of Saraswati river 2200-1900 BC
2. Beg. Of Great Drought 2200-2000 BC
3. The Sulbastras Period 3000-2000
4. Beg of drying of Saraswati 3100 BC
5. Peak of Saraswati Civilisation Before 3200 BC
6. Introduction of Silver (Kunal) Appr. 3300 BC
Period of 2d Vedas & brahmanas 3300 B.C.
7. End of the Rig Veda Age 3750 BC
8.. Beginning of Vedic Age Appr. 7000 BC

The myth of Polytheism

The second great stumbling stock for western (and unfortunately many Indian) historians when they write Indian history is the myth of polytheism.

Throughout its long history, the concept of dharma, or the universal Law, gave such a freedom to Indians that all kind of branches and sects developed within Hinduism, which sometimes even went against each other. Indeed, Hinduism was never static, it never barred its followers from experimenting new techniques and spiritual paths : everything that helps you on the way is dharmic. It is this fundamental principle which allowed India to survive all over the ages with a prodigious continuity, whereas other civilizations saw their cultures and their religions systematically destroyed. Unfortunately, this enormous tolerance of Hinduism – or Induism, if you prefer – is not recognized in the world today, or even acknowledged by Indians themselves, for two reasons. The first one are the Muslim invasions and the second the European colonization. It is the immense shock between these two great monotheist religions and Hindu polytheism, which has completely perverted our perception of India.

Yet, Hinduism, whether you want to call it a religion or a spiritual system, is without doubt the most monotheist religion in the world, because it always recognized that the Supreme can only be diverse and that he incarnates Himself in many forms – hence the million of gods in the Hindu pantheon. Vedic Sages had understood that man has to be given a multiplicity of different approaches, if you want him to fathom the Unfathomable. And truly, for the Hindus, the Divine cannot be “this” or “that”, neti, neti; in its essence He cannot be several – or even one – and thus can never be perfectly seized by the human mind. Indeed, Hindus, who were once upon a time the best dialecticians in the world (and this is maybe why they are today the best software programmers of this planet), were able to come-up with this kind of equation: a) God is in the world; b) the world is in God; c) the world is God; d) God and the world are distinct; e) God is distinct from the world, but the world is not distinct from God; f) it is impossible to discern if the world is distinct from God or not… Never has the unique nature of Hindu polytheism been better defined.

Hindus have also always recognized the divinity of other religions, as their concept of the avatar helped them to accept the reality of other prophets, masters or gurus. It is, for instance, perfectly acceptable for an ordinary Hindu to have on his wall the image of Krishna, alongside the one of Buddha, one of the Christ, with a few photos of the Mecca or even John Fitzgerald Kennedy ! And Hindus have always worshipped at non-Hindu places, such as Velangani, the Christian place of pilgrimage of South India, or some Sufi shrine in Kashmir or Rajasthan. Not only that, but Hindus never tried to convert others to their own religion, not even by peaceful means, as the Buddhists did all over Asia; and their armies never set to conquer other nations to impose their own culture and religion. Yet for the Muslims and later European invaders, who were both persuaded that their God was the only true one, Hinduism with its myriad of Gods, represented the Infidel, the Kafir par excellence, not only did they set upon, by violence, coercion, or devious means, to convert Hindus to their own “true” religion, but they also propagated in the world the image of the “Pagan” Hindus, which has survived even up to today in many ways, subtle – and not so subtle.
(To be continued)