Tag Archives: Indian History

SHIVAJI MAHARAJ MUSEUM OF INDIAN HISTORY, PUNE

Dear friends, as I mentioned earlier, I am building in Pune a Museum of true Indian History, dedicated to the great Shivaji Maharaj, who was a Vibhuti, and who does not even have a proper status in India’s History books (forget about the West, where he is totally unknown). The Museum whose address is: Ahead of Marathwada Institute. Vadgaon Shinde road. Wadgaon. Pune 41, is OPEN every day from 9am to 6pm and entrance is FREE. There are now five buildings, each housing a unique exhibitions, such as the one on Aurangzeb, based on his own firmans, or on Maharana Pratap, the only Rajput who actually fought the Moghols and won in Haldighati. Please tell your friends about it. We also have a beautiful temple, dedicated to Shivaji Maharaj and Mata Bhavani, where daily aarti happens every morning at 9.30am

This is a noble, but VERY difficult project, for many reasons. One, there is no tradition of private museums in India, as there is in the West. Two, as soon as you touch at Indian history, it becomes very sensitive and tricky; and three, most philanthropists in India donate to education and health care, but recoil as soon as you mention the subject of Indian History.
But this is a Museum for ALL Indians, particularly dedicated to the Knowledge that stands behind Hinduism & which is the foundation of Indian culture and spirituality.

Thus, I need YOUR help. I am building this Museum on a shoestring budget and bills keep pouring in, while donations are very scant.
FACT is a registered Trust with Indian & UK, US tax exemption. If you would like to help, you could make a donation to: FACT, Account No: 04071450000237, IFCS code: HDFC0000407. We will mail you back your tax exemption certificate and we will honor all our donors.
Please pass this plea on to your friends

François Gautier

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CHAPTER 6 : NEGATIONISM AND THE MUSLIM CONQUESTS (Part II)

Continuing publication of excerpts my forthcoming book: “An History of India as it Happened (not as it was written)”:

It is not only Indian historians, who are negationists, but also western historians and India-specialists. We know that the first historians of Indian – the Britishers – twisted India’s history to suit their theory that they had come to civilize a race which was not only inferior to them, but also was supposed to have been heavily influenced in its philosophies or arts by European invaders – read the Aryans or Alexander the Great. But what is less known is that today many western historians not only still cling to these old outdated theories, but also actually more or less willfully mislead the general European public, who is generally totally ignorant and takes these “knowledgeable” comments about India as the absolute truth. One example is France, which has a long tradition of Indianists, who devote their time and life to the study of India. The main school of historic research in France is called the CNRS (National Center of Social Research), which has a very important South Asia section, of which India, of course, is the main component. Unfortunately, many of these India-specialists are not only Left-leaning, that is they are very close to the ideas of the JNU historians, with whom they are anyway in constant contact, but are also specialists of the Moghol period of India history, which is to say that they are sympathetic to Islam’s point of view on India, while they often consider Hindus as fanatics…

Take for instance one of the recent Indian History books published in France “Histoire de l’Inde moderne” (1994 Fayard / Paris), the authors (there are seven of, all famous Indianists), having subscribed to the usual Aryan invasion theory, accuse Shiva “to incarnate obscure forces” (Introduction III) and of course use the word “fanatics” to describe the Hindus who brought down the Ayodhya mosque. Basically, the book does an apology of he moghol period in India; while keeping quiet about all their crimes. In the chapter dealing for instance with Vijaynagar, the last great empire of free India, which symbolized a Hindu Renaissance after nine centuries of savage Muslim conquests, one cannot but perceive the enmity of the authors for Hinduism. The two young princes, founder of Vijaynagar who were converted by force to Islam when in captivity, are accused of “duplicity”, because they reverted back to Hinduism as soon as they were free; then the French historians highlight the “ambition of Brahmins, who used these two young princes to reconquer the power that at been lost at the hands of the conquering Muslims” (page 54); the book then mentions “the unquenchable exigencies of the (Hindu) central power in Vijaynagar”, forgetting to say that that for the first time in centuries, Hindus could practice freely their faith, that they were not killed, their women raped, their children taken as slaves and converted to Islam. And all this to finally sum up in seven words the terrible end of Vijaynagar, which has left a wound in the Hindu psyche even up to today: “looting and massacres lasted for three days”…

But the authors of “Histoire de l’Inde moderne” do not only run down Hindus, they also glorify Muslims, particularly the Moghols. Babur for instance, this monster who killed hundreds of thousands of Hindus and razed thousands of temples becomes at their hands a gentle hero: “ Babur did not like India and preferred to isolate himself in the exquisite gardens he had devised, with their geometrical design, their crossed canals, which evoked to him the rivers of paradise”. Oh, God what a sensitive poet! And to make it sound even more glorious, the author adds: “there he translated a manual of Koranic law and a Sufi treaty of morals”. Oh, what a saint and lover of humanity… Aurangzeb, the cruelest of the Moghul emperors, has also the full sympathies of the authors: “Aurangzeb seems to have concentrated on himself the hatred of militant Hindus, who attribute to him systematic destruction of temples and massive conversion drives. But this Manichean impression has to be seriously countered (page 126)”… Unfortunately for the authors, as we have seen earlier, Aurangzeb was not only proud of what he was doing to the Hindus, but he had his scribes note each deed down for posterity… In 2006 the same authors published “L’Inde contemporaine”, with the same prejudices and bias against Hindus and their political parties.

These French Indianists have also a tradition of speaking against the BJP, which they have always labeled as “fundamentalist” and dangerous for the “secular” fabric of India, although the BJP has been in power for quite a few years and nothing dramatic has happened to the secular fabric of India. The problem is that these Indianists not only write lengthy and pompous articles in France’s main newspapers, such as Left-leaning Le Monde, explaining to the ignorant reader why is India on the point of exploding because of fanatic Hindus, or how the Harijans in India are still the most downtrodden people on earth (this is why when President Narayanan visited France in April 2000, all the French newspapers chose to only highlight that he was an untouchable and that religious minorities in India were persecuted, nearly provoking a diplomatic incident between France and India), but unfortunately they also advise the French government, who like his citizens, is often shamefully ignorant and uninterested by India. This is why, although there has been a lot of sympathy for the French in India because of their tolerant response to the Indian nuclear tests of 1998 (whereas the whole western world reacted hysterically by imposing absurd sanctions), France has not yet bothered to capitalize on this sympathy and has not managed to realize that India is the ideal economic alternative to a very volatile China.

It would be nice to say that Indian journalists are not blind to this influence of French Indianists and the adverse impact it has on Indo-French relations, but when Christophe Jaffrelot, for instance who wrote many a nasty books on Hindu fundamentalism and is most responsible for the bad image the BJP in France, comes to India to release the English translation of his book, he is feted by the Press corps and all kind of laudatory reviews are printed in the Indian Press. So much for secularism in India.

And, ultimately, it is a miracle that Hinduism survived the onslaught of Muslim savagery; it shows how deep was her faith, how profound her karma, how deeply ingrained her soul in the hearts of her faithfuls. We do not want to point a finger at Muslim atrocities, yet they should not be denied and their mistakes should not be repeated today. But the real question is: Can Islam ever accept Hinduism? We shall turn towards the Sage, the yogi, who fought for India’s independence, accepting the Gita’s message of karma of violence when necessary, yet who had a broad vision that softened his words: “You can live with a religion whose principle is toleration. But how is it possible to live peacefully with a religion whose principle is “I will not tolerate you? How are you going to have unity with these people?…The Hindu is ready to tolerate; he is open to new ideas and his culture and has got a wonderful capacity for assimilation, but always provided India’s central truth is recognised.. (Sri Aurobindo India’s Rebirth 161,173)
Or behold this, written on September 1909: “Every action for instance which may be objectionable to a number of Mahomedans, is now liable to be forbidden because it is likely to lead to a breach of peace. And one is dimly beginning to wonder whether worship in Hindu temples may be forbidden on that valid ground (India’s Rebirth p. 55). How prophetic! Sri Aurobindo could not have foreseen that so many Muslim countries would ban Rushdie’s book and that Hindu processions would often be forbidden in cities, for fear of offending the Muslims. Sri Aurobindo felt that sooner or later Hindus would have to assert again the greatness of Hinduism.

And here we must say a word about monotheism, for it is the key to the understanding of Islam. Christians and Muslims (and Jews) have always harped on the fact that their religions sprang-up as a reaction against the pagan polytheist creeds, which adored many Gods. « There is only one real God they said (ours), all the rest are just worthless idols ». This « monotheism versus polytheism business » has fuelled since then the deep, fanatic, violent and murderous zeal of Islam against polytheist religions, particularly against Hinduism, which is the most comprehensive, most widely practiced of all them. It even cemented an alliance of sorts between the two great monotheist religions of the world, Christianity and Islam, witness the Britishers’ attitude in India, who favoured Indian Muslims and Sikhs against the Hindus; or the King of Morocco who, even though he is one of the most moderate Muslim leaders in the world, recently said in an interview: « we have no fight with Christianity, our battle is against the Infidel who adores many gods ».
But as we have seen earlier, Hinduism is without any doubt the most monotheist religion in the World, for it recognises divine unity in multiplicity. It does not say: « there is only one God, which is Mohammed. If you do not believe in Him I will kill you ». It says instead: « Yes Mohammed is a manifestation of God, but so is Christ, or Buddha, or Krishna, or Confucius ». This philosophy, this way of seeing, which the Christians and Muslims call « impious », is actually the foundation for a true monotheist understanding of the world. It is because of this « If you do not recognize Allah (or Christ), I will kill you », that tens of millions of Hindus were slaughtered by Arabs and other millions of South Americans annihilated by the Christians. And ultimately the question is: Are the Muslims of today ready to accept Hinduism ? Unfortunately no. For Muslims all over the world, Hinduism is still the Infidel religion « par excellence ». This what their religion tell them, at every moment, at every verse, at the beginning of each prayer : « Only Allah is great ». And their mollahs still enjoin them to go on fight « jihad » to deliver the world of the infidels. And if the armies of Babar are not there any longer; and if it is not done any more to kill a 100.000 Hindus in a day, there is still the possibility of planting a few bombs in Coimbatore, Mumbai or Varanasi, of fuelling separatisms in the hated land and eventually to drop a nuclear device, which will settle the problem once and for all. As to the Indian Muslim, he might relate to his Hindu brother, for whatever he says, he remains an Indian, nay a Indu; but his religion will make sure that he does not forget that his duty is to hate the Infidel. This is the crux of the problem today and the riddle if Islam has to solved, if it wants to survive in the long run.

We will never be able to assess the immense physical harm done to India by the Muslim invasions. Even more difficult is to estimate the moral and the spiritual damage done to Hindu India. But once again, the question is not of vengeance, or of reawakening old ghosts, but of not repeating the same mistakes. Unfortunately, the harm done by the Muslims conquest is not over. The seeds planted by the Moghols, by Babar, Mahmud, or Aurangzeb, have matured: the 125 million Indian Muslims of today have forgotten that they were once peaceful, loving Hindus, forcibly converted to a religion they hated. And they sometimes take-up as theirs a cry of fanaticism which is totally alien to their culture. Indeed, as Sri Aurobindo once said: “More than 90% of the Indian Muslims are descendants of converted Hindus and belong as much to the Indian nation as the Hindu themselves”…(Rebirth of India, p.237) The embryo of secession planted by the Mahomedans, has also matured into a poisonous tree which has been called Pakistan and comes back to haunt India through three wars and the shadow of a nuclear conflict embracing South Asia. And in India, Kashmir and Kargil are reminders that the Moghol cry for the house of Islam in India is not yet over.

One of the main reasons I have decided to build in Pune a Museum of Indian History, dedicated to the great Shivaji Maharaj (who is depicted in Indian History books as a petty chieftain and a plunderer), is that it will not be enough to rewrite Indian History in books, it will also have to be done in STONE. Please see our website fact-india.com and contribute financially, if you can, to the making of that Museum (we have US, UK and Indian tax exemption). We are also looking for IT persons to donate time to do presentations, animations & GAMES based on the lives of India’s Hindu heroes: Shivaji Maharaj, Maharana Pratapa, Ranu of Jhansi, Ahilyabhai, the Vijaynagar empire, etc. You can contact me at fgautier@rediffmail.com

SHIVAJI MAHARAJ MUSEUM OF (TRUE) INDIAN HISTORY, PUNE

Dear friends,

As you may know, I was a journalist and a reporter for many years (francoisgautier.com) and I felt that this was not enough. Hence I started writing books about India, such as “A New History of India” (Har Anand, New Delhi). This particular book attempts to rewrite Indian History as it happened – and not as it has been written by western historians & later adopted blindly by Indian historians. There is no doubt, for instance, that the Aryan Invasion theory, which is the foundation stone of all History books on India, western and Indian -never happened. All recent archeological, linguistic and even spatial discoveries, point in that direction. There is no doubt also that the genocide of Hindus at the hands of invaders for 1200 years has been swept under the carpet by historians (for good and bad reasons. Hence I attempted to set the record straight, however politically incorrect its is. 

 But I felt that writing books was not enough. Hence, when I got an award of journalism, I used the funds to start a foundation, FACT (Foundation Against Continuing Terrorism) & mounted an exhibition on the genocide & exodus of Hindus in Kashmir, which I witnessed firsthand, being a reporter for Le Figaro at that time: http://refugees-in-their-own-country.blogspot.in/. We showed this exhibition to the US Congress in Washington in 2008.

 Then I mounted another exhibition on the plight of minorities in Bangladesh, having also been there often:http://portrait-of-covert-genocide.blogspot.in/ 

Later, because in the process of researching for my books, I had seen how much Aurangzeb is portrayed as a stern but just ruler, we got hold of his firmans, which are still preserved in the Bikaner archives, hired a retired professor of history, V.S. Bhatnagar of the Rajasthan university, to translate them, engaged miniature painters in Jaipur and mounted a remarkable exhibition on Aurangzeb, as he was ACCORDING TO HIS OWN RECORDS:http://www.aurangzeb.info/

 And then and then, kept making exhibitions, till we have fifteen today, including one on Sikhism: http://defenders-of-dharma.blogspot.in/ Or one on Hindu genocide, which we called “HINDU TOLERANCE THROUGHOUT THE AGES:http://hindu-tolerance.blogspot.in/

 But this was not enough, I felt. Thus, 2 years ago, I started building a Museum of (TRUE) Indian history on 5 acres of land donated to FACT by HH Sri Sri Ravi Shankar. We have inaugurated the first phase one year ago. See the film at:http://www.youtube.com/user/FACTindia/feed

We built a small shrine dedicated to Mata Bhavani and Shivaji Maharaj at entrance of Museum (photo) and opened a beautiful permanent exhibition on the great Shivaji Maharaj, whom we elevated as a national Hero for the whole of India and a Vibhuti: http://hero-for-modern-india.blogspot.in/ 

 We then built a hall to put-up permanently our Aurangzeb exhibition. Photos: http://factmuseum.blogspot.in/

We have also built a video room where FACT’s films, such as “Brahmins have become the Dalits of India:http://www.youtube.com/watch?v=P7Xgc4ljHKM , Or a film on the testimonies of survivors of the terror attacks in Mumbai of 26/11: http://www.youtube.com/watch?v=McjeQAUxz9Y can be screened

 & we have just completed a fourth building, which will house a remarkable exhibition on the genocide of Tibetans at the hands of Chinese, and which the Dalai-lama, whom I know well, for having interviewed him seven times, will inaugurate on 28th July. 

The Museum , whose address is: Ahead of Marathwada Institute. Vadgaon Shinde road. Wadgaon. Pune 4, is OPEN every day from 9am to 6pm and entrance is FREE. Please tell your friends about it. we have daily aarti in the temple in the morning at 9.30am

 This is a noble, but VERY difficult project, for many reasons. One, there is no tradition of private museums in Indian as there is in the West. Two, as soon as you touch at Indian history, it becomes very sensitive and tricky; and three, most philanthropists in India donate to education and health care, but recoil as soon as you mention the subject of Indian History. 

 But this is a Museum for ALL Indians, particularly dedicated to the Knowledge that stands behind Hinduism & which is the foundation of Indian culture and spirituality. My wife is preparing with Dr Kireet Joshi a series of exhibitions on the Vedas, which will be the foundation of our Museum.

 

However I need YOUR help. I am building this Museum on a shoestring budget and bills keep pouring in, while donations are very scant. 

 FACT is a registered Trust with Indian & UK, US tax exemption. If you would like to help, you could make a donation to: FACT, Account No: 04071450000237, IFCS code: HDFC0000407. We will mail you back your tax exemption certificate and we will honor all our donors.

Or you could donate via FACT USA

Please pass this plea on to your friends

Francois & Namrita Gautier/Trustees FACT

Do you know the real history of Kashmir ?

Even after the mutilation of the two Indian soldiers by Pakistan, there is a lot of misconception in people’s mind, both Indian and western, that Kashmir did not always belong to India, or that it is a “disputed area”. This is why FACT (Forum Against Continuing Terrorism) chose to do an exhibition, which was shown with a great success all over the world, including to the US Congress in 2006 (http://refugees-in-their-own-country.blogspot.in/). Here are some of the facts we highlighted.

For two thousand years, the Himalayan valley of Kashmir in Northern India has been the home of Learning and Wisdom. From this small valley have issued masterpieces of history, poetry, romance, fable, and philosophy and many of the greatest Sanskrit scholars and poets were born and wrote in the valley. Kashmir flourished under some of India’s greatest rulers, such as Mauryan emperor Ashoka, who reigned between 273 and 233 BC and is recorded to have founded the old city of Srinagar. Under his sovereignty, many Buddhist scholars, missionaries, and intellectuals permanently settled in the valley. Or  the great Hindu King Harsha  (1089 to 1101 A. D) who was versed in many languages, a good poet, lover of music and art, making his court a centre of luxury, learning  and splendour.

Unfortunately In the beginning of 14th century, a ferocious Mongol warlord, Dulucha, invaded the valley through its northern side Zojila Pass, with an army of 60,000 men. His savage attack ended for all purposes the Hindu rule in Kashmi and he is said to have destroyed many temples and killed thousands of Hindus. Muslim rule was further tightened in 1389, during the rule of Sultan-Sikandar. He banned all celebrations and would not even listen to music. He imposed Jizia (tax on Infidels) upon Hindus and stopped them to use tilak. Almost all the Muslim chroniclers of that time speak of the wholesale destruction of Hindu shrines including the famed ‘Martand’ Temple, and forcible conversion of Hindus to Islam. Thousands of Hindus fled to India to save their religion and holy books, and also to escape the wrath of the Sultan

Then, after a period of relative tolerance and peace, came the rule of Afghans warlords till 1819, roughly a period of 67 years. The very first Afghan governor Abdullah Khan Aquasi, immediately after assuming powers, started a reign of terror. People were looted and killed indiscriminately, and even soldiers began to amass wealth beyond any imagination. Fortunately, in 1819, 30,000 soldiers of Sikh Maharaja Ranjit Singh attacked Kashmir, defeated the Pathans, and the state became a part of Ranjit Singh’s empire for nearly forty years, providing some relief to Hindus in Kashmir. But the British defeated the Sikhs and became undisputed masters of India. Not interested by Kashmir, they sold it in perpetuity for 75 lakhs of rupees (appr 150.000 $) to Maharaja Gulab Singh of the Doghra dynasty (what wonderful merchants the British, who sell something which does not even belong to them!).

By treaty, conquest, or inter-marriages, the Doghras created a state comprised of five major units, which are fundamentally very different from each other in terms of geography and ethnicity and have further complicated the problems of Kashmir: the territory around Gilgit (today in Pakistan), which belongs basically to Central Asia; Ladhak, which is an extension of Tibet and is peopled at 55% by Buddhists and 45% by Muslims; the area around Muzarrafad which is today under Pakistan control, comprised mostly of Punjabi Muslims; Jammu, which in essence belongs to Himachal Pradesh and is Hindu in majority; and the valley of Kashmir, of course, which was Indian Muslim at 95 % in 1947.

Finally, India gained its independence from in 1947 and was disastrously divided by the British, against the advice of saints and seers, such as Sri Aurobindo, along religious lines into India and Pakistan. Although many Muslims chose to stay in India, knowing that they would be granted the freedom of practicing their own religion, most Hindus had to flee Pakistan as they were being slaughtered mercilessly. Maharaja Hari Singh of Kashmir decided to attach his state to free and secular India. Furious, the Pakistan Government invaded Kashmir, and encouraged the Muslim tribal people to carry loot, plunder, death and destruction into the hearths and homes of innocent Kashmiris in general and among Hindus in particular.

Since 1947, Pakistan, aided by China, which also claims parts of Indian territory, has initiated three wars to regain Indian Kashmir, four, if you include the Kargil war fought in the icy reaches of upper Kashmir. Worse, the proxy war which they are waging on India today, by arming, training and financing not only Kashmiri separatists, but also Islamic militants coming from Afghanistan, or even faraway Sudan, has cost the lives of nearly 60.000 innocent people, both Hindus and Muslims. It should be added that Pakistan decided in the late eighties that it would be easier to regain Kashmir if all the Hindus were pushed out by a campaign of terror, both in the valley, where they are a tiny minority and in Jammu where they still have a thin majority. Thus 450,000 Kashmiri Pandits, constituting 99% of the total population of Hindus living in the Kashmir Valley, have been forcibly pushed out of the Valley by terrorists. Since 1989, they have been forced to live the life of exiles in their own country.

 People should also be reminded that terrorism in Kashmir is not about separatism only, it is also an ideological struggle with specific fundamentalist and communal Agenda. Terrorist violence aims at the disengagement of the state of Jammu and Kashmir from India and its annexation to Pakistan. It is a continuation of the Islamic fundamentalist struggle.

 François Gautier

 FACT is building in Pune, amongst the 5 acres, of the Shivaji Maharaj Museum of Indian History (fact-india.com), a special building to permanently house our Kashmiri Pandits exhibition. If you wish to help contribute to this very important endeavor, you may contact me at francoisgautier26@gmail.com. FACT is a registered Trust, which has FCRA, Indian, US and UK tax exemption