Tag Archives: Islam

Why the Muslim invasions of India ?

Nobody will ever be able to estimate the incredible damage done to Indian culture, civilisation, human population and environment, during the Muslim invasions which spanned nearly ten centuries. But it should be interesting to see why these invasions happened, for no civilisation, if its inner core is strong and dynamic, can be trampled upon so mercilessly, as the Arabs trampled India. What ever happened to that great Vedic culture, which gave birth to so many wonderful dynasties, which in turn devised illustrious democratic systems and whose Kshatriyas were supposed to protect the land of Bharat against barbarian invaders?

Since the beginning of Human History, all civilisations have gone through the same cycle: birth-rise-peak maturity-decline-death. And so many great civilisations are no more but in the memories of our text-books: Mesopotamia; Egypt; Rome; Great Africa; Greece…Yet, because of its extraordinary spirituality, because of the Dharma stored by its great Rishis, India always had the extra impetus to renew itself, to spring forward again, when it seemed she was on the brink of collapsing. It blossomed thus for at least five millenniums, more than any other civilisation before or ever after. Then India started faltering and Alexander was able to invade her sacred soil and later the Arabs raped her beloved land. Why?

Buddhists believe that each nation, like the human soul, packs karma in each of its lives or cycles. Good karma or Bad karma have one unique characteristics: they are like a tiny seed, bearing their fruits ages or cycles later, often giving the impression to the ignorant mind of total injustice done to innocent souls. Thus the individual who seems to suffer unfair circumstances in this life, may be paying for a bad karma done dozens of lives ago. In the same manner, a nation which appears to suffer inexplicable hardships: persecution, earthquakes, great natural catastrophes, dictatorships, may be amending for a karma accomplished centuries ago. The Tibetan people’s plight seems to be a good example of this phenomenon. Here is one of the most harmless, peaceful, adorable culture on earth, spiritualised on top of that, who suffered and is still suffering the worst ignominies at the hands of the Chinese communists, who have eradicated their culture, razed to the ground hundreds of ancient and marvellous temples, killed either directly or indirectly – concentration camps, torture, famine – more than one million of this adorable people! Why? WHY? The Dalai-Lama, himself, one of the last great spiritual figures of this era, admits that it was because of an ancient “black karma”, bad deeds. Was it feudalism? Was it not opening itself to the world for so long? Or misuse of Tantrism? Who knows and who can judge? But it’s a good bet to say that there is probably NO total injustice in this world. Everything springs from a mathematical, ultra-logical system, where one gets the exact reward one deserves, which bears NO moral connotation like in Christianity.

Thus for India, the Muslims invasions and later the European ones, must be the result of a bad karma. But the difference with Tibet, is that India’s soul is so strong, so old, so vibrant, that she has managed so far to survive the terrible Muslims onslaughts and later the more devious British soul-stifling occupation.
There seemed to be two reasons for the decline of Indian civilisation. The foremost is that in India, Spirit failed Matter. At some point, Her yogis started withdrawing more and more in their caves, Her gurus in their ashrams, Her sannyasins in their forests. Thus slowly, a great tamas overtook matter, an immense negligence towards the material, an intense inertia set in, which allowed for the gradual degradation of the physical, a slackening of the down to earth values, an indifference towards the worldly, which in turn permitted successive invasions, from Alexander to the Muslim and finally the European, the rape the land of the Vedas.

The second reason and the one which has been most commonly invoked, including by Muslim apologists -see beginning of this chapter – because is it so obvious, is the fossilisation of the caste system and the gradual take-over of India by an arrogant Brahmin and kshatriya society. What used to be a natural arrangement – a Kshatriya became a warrior to express heroic tendencies in him developed from countless births on earth- turned-out to be an inherited legacy, which was not merited by chivalrous deeds. A Brahmin who used to deserve his status by his scholarship and piety, and was twice-born in the spiritual sense, just inherited the charge from his father. And the shudras were relegated to a low status, doing the menial chores, when in their heyday, they fulfilled an indispensable role, which granted them recognition from the king himself. Thus Hindu religion lost its immense plasticity, which allowed her to constantly renew herself – and India became ripe for invasions.
And finally, Buddhism and its creed of non-violence, however beautiful and noble, opened India’s gates wide. Buddhists forgot the eternal principle of the Gita: « protecting one’s country from death, rape, mass slaughter, is « dharma »; and the violence you then perform is not only absolved, karma- free, but it also elevates you.
(To be continued)

The myth of Polytheism

The second great stumbling stock for western (and unfortunately many Indian) historians when they write Indian history is the myth of polytheism.

Throughout its long history, the concept of dharma, or the universal Law, gave such a freedom to Indians that all kind of branches and sects developed within Hinduism, which sometimes even went against each other. Indeed, Hinduism was never static, it never barred its followers from experimenting new techniques and spiritual paths : everything that helps you on the way is dharmic. It is this fundamental principle which allowed India to survive all over the ages with a prodigious continuity, whereas other civilizations saw their cultures and their religions systematically destroyed. Unfortunately, this enormous tolerance of Hinduism – or Induism, if you prefer – is not recognized in the world today, or even acknowledged by Indians themselves, for two reasons. The first one are the Muslim invasions and the second the European colonization. It is the immense shock between these two great monotheist religions and Hindu polytheism, which has completely perverted our perception of India.

Yet, Hinduism, whether you want to call it a religion or a spiritual system, is without doubt the most monotheist religion in the world, because it always recognized that the Supreme can only be diverse and that he incarnates Himself in many forms – hence the million of gods in the Hindu pantheon. Vedic Sages had understood that man has to be given a multiplicity of different approaches, if you want him to fathom the Unfathomable. And truly, for the Hindus, the Divine cannot be “this” or “that”, neti, neti; in its essence He cannot be several – or even one – and thus can never be perfectly seized by the human mind. Indeed, Hindus, who were once upon a time the best dialecticians in the world (and this is maybe why they are today the best software programmers of this planet), were able to come-up with this kind of equation: a) God is in the world; b) the world is in God; c) the world is God; d) God and the world are distinct; e) God is distinct from the world, but the world is not distinct from God; f) it is impossible to discern if the world is distinct from God or not… Never has the unique nature of Hindu polytheism been better defined.

Hindus have also always recognized the divinity of other religions, as their concept of the avatar helped them to accept the reality of other prophets, masters or gurus. It is, for instance, perfectly acceptable for an ordinary Hindu to have on his wall the image of Krishna, alongside the one of Buddha, one of the Christ, with a few photos of the Mecca or even John Fitzgerald Kennedy ! And Hindus have always worshipped at non-Hindu places, such as Velangani, the Christian place of pilgrimage of South India, or some Sufi shrine in Kashmir or Rajasthan. Not only that, but Hindus never tried to convert others to their own religion, not even by peaceful means, as the Buddhists did all over Asia; and their armies never set to conquer other nations to impose their own culture and religion. Yet for the Muslims and later European invaders, who were both persuaded that their God was the only true one, Hinduism with its myriad of Gods, represented the Infidel, the Kafir par excellence, not only did they set upon, by violence, coercion, or devious means, to convert Hindus to their own “true” religion, but they also propagated in the world the image of the “Pagan” Hindus, which has survived even up to today in many ways, subtle – and not so subtle.
(To be continued)


Indian Muslims are today at a crossroad. The bombs attacks in Hyderabad, may have been guided by Pakistan, but could not have happened – like all recent Islamic attacks on India – without the strong support and involvement of Indian Muslims. Once again, we see that the silent Muslim majority of India – remains silent. Instead of universally condemning violence against their motherland, India.

The question that Indian Muslims should ask themselves now is simple: “who are we” ? Amongst the 120 millions of Muslims in India, only a tiny percentage descends from the Turks, Afghans, or Iranians who invaded India. The majority of them are converted Muslims. And converted how ? By terror, coercion, force, bloodshed. The ancestors of today’s Indian Muslims are probably those who suffered the most from the Arab and Muslim invasions. Those Hindus and Sikhs who chose not to convert, took refuge in their faith, fought together and kept their pride and honor. The first two generations of those who converted must have endured hell: for they certainly did not convert out of conviction, but because they had no choice: their daughters and wives were raped, sons taken into slavery, parents killed. It is sad today that their descendants have sometimes made theirs the intolerant cry of Islam.

Do Indian Muslims understand that they were part of the richest, most advanced, most tolerant and generous civilization of ancient times. That their culture was so advanced that it had spread all over the world ?Do they realize that more and more archeological an historical discoveries are pointing out that the genocide of Hindus by Muslim invaders is without parallel. The conquest of Afghanistan in the year 1000, was followed by the annihilation of the entire Hindu population there; indeed, the region is still called Hindu Kush, ‘Hindu slaughter’. The Bahmani sultans in central India, made it a rule to kill 100.000 Hindus a year. In 1399, Teimur killed 100.000 Hindus in a single day. Professor K.S. Lal has estimated that the Hindu population decreased by 😯 million between the year 1000 and 1525, probably the biggest holocaust in history. Surely, many of present day Indian Muslims’ ancestors must have been among those slaughtered.

Islam cannot be wished away. As Sri Aurobindo said “Mahomed’s mission was necessary, else we might have ended by thinking, in the exaggeration of our efforts at self-purification, that earth was meant only for the monk and the city created as a vestibule for the desert”…. . Thus Indian Muslims have to keep their faith and any attempt by Hindus to convert them back is not only futile but counterproductive. But the question to be asked to them is: “what kind of Islam do you want to practice ? An Islam which looks westwards, towards a foreign city, the Mecca, swears by a Scripture, the Koran, which is not only not relevant to India, but which was meant for people living 1500 years ago, in a language which is not Indian ? Or do they want to practice an Islam which is “Indianized”, which accepts the reality of other Gods, as Hinduism and Buddhism accept that there have been other avatars than Ram or Buddha.

Do India Muslims want to worship Babar, a man who destroyed everything which was good, beautiful and holy and lived by the power of violence, or do they want to imbibe the qualities of Ram, who believed in the equality of all, who gave-up all riches and honors of the world because he thought his brother deserved the throne more than him ?
Whatever the West says, which is obsessed with China, India, a vibrant, English speaking, pro-western democracy is going to become the superpower of the 21st century. Do Indian Muslims want to participate in that great adventure ? Do they want to feel that they are part of India, that they are
Indians ?

Nowadays it is politically not correct to say anything against Islam. You are immediately labeled anti-Muslim and dismissed as a “rightist”. No matter if you are only reporting the fact that there is a real problem with Islam in South Asia: that India is surrounded by fundamentalists states: Afghanistan and Pakistan, while more moderates like Bangladesh, tend to close an eye to anti-Indian activities; that Indian Muslims sometimes tend to put their religion before their country; and that Kashmiris, far from being the persecuted that the Foreign Press likes to portray, are actually paying the price for having allowed Afghan and Pakistani Sunnis radicalize what used to be a more gentle and tolerant Islam and left their Hindu brothers and sisters being butchered and chased away from their ancestral land.

Thus the question has to be asked again: do Indian Muslims want to be like Babar or like Ram? This choice will shape their future for generations to come. It is maybe only in India, that Islam can come to terms with itself and accept the reality of other faiths. Otherwise, if it continues on the path of confrontation, not only in India, but with the whole western world, it is surely going towards self-destruction.



“Muslims are bullies and Hindus cowards”, the Mahatma Gandhi once said. He may be right – at least about Hindus: there has been in the past 1400 years, since the first invasions started, very few Shivaji’s and Maharana Pratap’s to fight the bloody rule of the Moghuls, or hardly any Rani of Jhansi’s to stand against the humiliating colonial yoke of the British. If a nation’s soul is measured by the courage of its children, then India is definitely doomed: without the Sikhs, whose bravery is unparalleled in the more recent history of India, Hindus would have even lost additional land to the Muslim invaders and there would have been infinitely more massacres of Hindus by Muslims during the first weeks of Partition.

Are Hindus more courageous since they have an independent nation? Not at all! Because of Nehru’s absurd and naïve “hindi-chini-bhai-bhai” policy, the Indian army was shamefully routed in 1962 by the Chinese, a humiliation which rankles even today. Beijing is still able to hoodwink Indian politicians, by pretending it has good intentions, while quietly keeping on giving nuclear know-how to Pakistan, as well as the missiles to carry their atomic warheads to Indian cities, arm separatists groups in the north-east and continuing to claim Arunachal Pradesh or Sikkim.

Today, we see that Indian politicians, instead of standing-up to Islamic militancy and Chinese bully, prefer to look the other way and speak of ‘Hindu terrorism’, an absurdity if there is one. Hindus are hounded, humiliated, routed, be it in Pakistan and Bangladesh, where Muslims indulge in pogroms against Hindus every time they want to vent their hunger against India (read Taslima Nasreen’s book “Lalja”). In Kashmir, the land of yogis, where Hindu sadhus and sages have meditated for 5000 years, Hindus have been chased out of their ancestral home by death, terror and intimidation: there were 25% of Hindus at the beginning of the century in the Kashmir valley… and hardly a handful today. And look how the US is treating India, refusing to hand over Headley, responsible for the planning of the horrible Mumbai attacks and continuing to prop-up Pakistan, knowing very well that when American troops will leave Afghanistan, Islamabad will make sure that a friendly Taliban regime is reinstalled, with dire consequences for India’s security

There is no point in playing cricket against Pakistan, as long as Islamabad is sending militants to kill and maim into Indian territory. Yet, Hindus continue to think that in the name of sportsmanship, or democracy, it’s the right thing to do. We keep hearing about Hindu ‘terrorism’. But since fourteen centuries, Muslims have always struck first against Hindus, And those who live in Indian cities which have important Muslim minorities, will tell you that every time there are Hindu-Muslims, it is the Muslims who start them, either by attacking the police, or by provoking the Hindus.

The truth is that there are two standards in India: one for the Hindus; and one for the Muslims. Did the “fanatic” Hindus who brought down Ayodhya (and brought shame onto secular India, according to the Indian media) kill or even injure anyone in the process? No. But Muslims do not have such qualms. When Gandhi said they were bullies, he was being very nice or very polite. For forget about the millions of Hindus killed during the ten centuries of Muslim invasions, probably the worst Holocaust in world history; forget about the hundreds of thousands of Hindu temples razed to the ground, whose destruction – whatever our “secular” Hindus of today say – was carefully recorded by the Muslims themselves, because they were proud of it (see Aurangzeb’s own chronicles); forget about the millions of Hindus forcibly converted to Islam, and who sadly are now rallying under a banner, a language, a scripture which have nothing to do with their own ethos and culture (*). Yesterday and also today, when the Muslim world feels it has been slighted, in even a small measure by Hindus, these Infidels, who submitted meekly to Muslim rule for ten centuries, it retaliates a hundred fold – this is the only way one intimidates cowards. After Ayodhya, Pakistan, Saudi Arabia (at least in a passive way by giving shelter for a while to Tiger Memon) with the help of Indian Muslims, planted bombs in the heart of Bombay and killed a thousand innocent human beings, most of them, once more, Hindus.

This is no to say that all Muslims are fanatics; on the contrary, many of India’s Muslims are extremely gentle and their sense of hospitality unsurpassed. The same thing can be said about Pakistan: Pakistani politicians, for instance, are much more accessible than in India and Pakistan has its own identity, which cannot be wished away. No, the problem is not with Muslims, whether they are Indians or Pakistanis, the problem is with Islam, which teaches Indian Muslims from an early age, to look beyond their national identity to a country – the Mecca, in Saudi Arabia – which is not their country, to read a Scripture which is not written in their own language, to espouse a way of thinking, which is inimical to their own roots and indigenous culture. Indian Muslims, have to think of themselves first as Indians and secondly only as Muslims. Muslim soldiers fighting against Pakistan in Kargil, have shown the way.

One would be tempted to say in conclusion : “Arise ô Hindus, stop being cowards, remember that a nation requires Kshatriyas, warriors, to defend Knowledge, to protect one’s women and children, to guard one’s borders from the Enemy”….
And do Indians need a Narendra Modi to remind them of that simple truth ?



This starts as a beautiful story. Once upon a time, there was a tiny village in South Arcot’s district of Tamil Nadu, called Bampralayam. Now Bampralayam is like hundreds of villages in South Arcot: it is peopled with Hindu Vanniars, a caste slightly higher than the untouchables, poor, living off agriculture, usually a few meagre fields of cashew nuts. But then Bampralayam happened to be near Pondichery, where many westerners live.

Thus Bampralayam prospered: its inhabitants learned trades needed for Pondichery: carpenters, masons, craftsmen, a few of its children attended some of Pondichery’s schools and were educated along with western kids and in time graduated and went into white collar jobs. From a few cycles 40 years ago, Bampralayam has today motorcycles, tractors, cars, vans, cable TV, cell phones, etc. The main road of Bampralayam which used to boast only shady huts, became lined-up with fancy shops which sell everything, from vegetables to handicrafts.

And then the unavoidable happened: a Kashmiri Muslim from Chennai heard about Bampralayam and its new found prosperity, and understanding that he could make a packet with so many westerners passing though Bampralayam, he opened the usual shawls & carpets’ shop in the village. Now Bampralayam never counted a Muslim amongst its population in its 1200 years of recorded history; but in the true Hindu tradition, this one was welcomed and nobody raised an objection, although he was competition for some of the other shops. Our Kashmiri Muslim, seeing his success, called his cousin in Kolkata, who came and opened another shop; and that one phoned his friend in Mumbai, who also landed-up and opened a third shop. Still nobody found anything to say, even when it became known that they also dealt in drugs which they sold to the youth. Kashmiris are sociable fellows and they quickly made friends with Westerners, most of them blissfully unaware of the political situation in India, so business was booming, till they were twelve Kashmiri shops in Bampralayam. And again nobody complained, even when the fellows started doing their naamaz in their backyards. “Isn’t God everywhere and isn’t He Krishna, as well as Allah”, said one of the villagers?

But one day, Bhoumi, one of the young boys of Bampralayam, who had gone to study in Delhi, told his parents when he came back, about the fact that not only no Hindus were allowed to buy land or start a shop in the Valley of Kashmir, where the shopkeepers came from, but that four hundred thousand Hindus, were chased out of the Valley by terror, many of them having been murdered and that many were still living as refugees in camps in Jammu and Delhi. His parents started talking to their friends and there was the first hint of resentment against the newcomers.

Then some elders of Bampralayam heard that Muslims of Kashmir rioted when the Government allotted some land in Amarnath, one of the most sacred and ancient Hindu pilgrimages, high in the Himalayas. Bhoumi’s father went to see a group  of Bampralayam Kashmiris having tea, and told them that Hindus never complained about their government giving billion of rupees in  subsidies to Indian Muslims so that they can perform the Haj in their most Holy place, the Mecca. “But when Hindus, he continued, need shelters, toilets and basic facilities at height of 15.000 feet to worship at one of the holiest places of Hinduism, why do you Kashmiri Muslims deny it to us” ? The Kashmiris looked a bit uneasy, then replied “that anyway the Amarnath ice lingam had been discovered by a Muslim shepherd and that Muslims have always welcomed their Hindu brothers to Armanath”. But this did not convince the Bampralayam man who had heard from his son that many grenade attacks had happened over the years against the Amarnath pilgrims. And anger started mounting in Bampralayam.

So it is all a question of reciprocity. Most Hindus are peace-loving people. The average Hindu that you meet in a million Indian villages, such as Bampralayam, is easy-going and accepts you and your diversity, whether you are Christian, Muslim, Parsi or Jain, Arab, French or Chinese. He goes about his business and usually does not interfere in yours.

In fact Hindus take it a little further:  they hate trouble and go out of their way to avoid it. Have you noticed how every time there is a possibility of a strike or trouble, Hindus stay home? Or how – forget about rioting – Hindus never speak-up, complain or protest in a united manner. Not only that, but everywhere in the world, Hindus are hounded, humiliated, routed, be it in Fiji where an elected democratic government was twice deposed in an armed coup, or in Pakistan and Bangladesh, where Muslims indulge in pogroms against Hindus every time they want to vent their hunger against India (read Taslima Nasreen’s book “Lalja”). In Assam, Tripura, or Nagaland, Hindus are being outnumbered by Bangladeshi illegal immigrants and terrorized some of them, while local governments often turn a blind eye. Their temples are being taken over in many states like in Kerala or Karnataka, and the donations appropriated by the state governments.

Yet, in 3500 years of known existence, Hindus have never military invaded another country, never tried to impose their religion upon others, by force or even by induced conversions. No, it has rather been through peaceful invasions that Hinduism has stormed the world, whether in the East, witness Angkor Vat, or in the West today, where the by-products of Hinduism, yoga, meditation, ayurveda, pranayama, spread by great gurus such as Sri Sri Ravi Shankar, have been adopted by millions.

Thus Hindus, who accept everybody, welcome all religions, allow Indians from other parts to trade next to them, as it happened in Bampralayam, do not receive in return any gratitude and the same respect. On the contrary, they get mocked at, bombs are planted in their markets, their trains; their temples, their five star hotels get attacked, they are chased out of their homelands; television and newspapers make fun of them, their own politicians ostracize them… Hindus recognize the fact that God may manifest at different times under different names, the concept of the avatar –  Krishna, Buddha, Mohamed or Jesus Christ. Indeed, Hindus gave refuge to all persecuted minorities of the world from the Parsis, to the Jews (India is the only country in the world where Jews were not persecuted, or killed bar the 26/11attack on the Nariman house in Mumbai) to the Armenians and the Tibetans today.

So recently, the elders in Bampralayam went back to confront the Kashmiris, but now in anger: “You people have been the most brutal and ruthless in our country: you razed our temples, killed our people, enslaved our women and children. But still, we accepted you – and at Partition, many Indian Muslims chose to stay here in India, for they knew that they would get the freedom of speech and religion that we Hindus are denied in Pakistan or Saudi Arabia. Yet today, you continue to bully us, chasing our brother and sisters from the Valley of Kashmir, rioting and burning all over India, every time you are dissatisfied, keeping silent when Islamists attack our hotels or temples. On top of that, you portray yourselves as martyrs, like Shah Rukh Khan who is idolised by millions of Hindus, yet complains that because he is a Muslim, he is discriminated against. And lately, you deny the very truth that Vishwaroopam dared to depict,: that in the name of your Holy book, your coreligionists kill and maim all over the world and have just coldly executed 39 innocent westerners in Algeria”.

This time the Kashmiris kept quiet and looked down. But Bhoomi, who was present, saw that they did not agree at all and that they would not change…

François gautier