Tag Archives: Mecca

THE GOOD SIDE OF #ISLAM (VERSUS HINDUISM)

I have spoken so much against ‪#‎Islam‬ boys and girls, that I should say something good about it. I have also defended Hindus so much, that I may be allowed to criticize them too. So, here it is:
1) Contrary to Hindus, Muslims are proud to be Muslims and do no shy from flashing their identities and beliefs.
2) There is a universal brotherhood in Islam. When I came to India, I drove from Paris to Delhi in a a caravan of five cars, my best friend then (he died unfortunately) was Ahmed Mzali,a French Moroccan. In all the Muslim countries we crossed – Turkey, Iran, Afghanistan, Pakistan – he would say ‘Salaam Alikum’ and people would smile, open their doors, give us drinks, food, share their hookas.
‪#‎Hindus‬ however, must be some of the most selfish and individualistic people in the world. Rich Hindus never help their poorer brothers and sisters – thats why the Mother Teresa’s and Sonia Gandhis are able to flourish in India. A Hindu abroad never acknowledges another Hindu, but pretends he or she does not exist.
3) There are some boundaries in Islam – such as no alcohol, or smoking, which attracts new converts or even draws back Muslims who have strayed away from the path. Whereas in Hinduism, there are no such rules and drinking’s a huge problem for India – mostly by Hindus, rich and poor alike.
4) Muslims will die for their beliefs – in fact they will kill if they feel their God has been insulted, even in a mild way. You can insult Hindus and their Gods and Goddesses as much as you want and nothing will happen to you.
5) Muslims are very religious and pray five times a day towards the Mecca. Most Hindus don’t give a damn about their religion and will attend temple or pujas, once a year when their dear ones die.
6) Muslims feel for their brothers which they think are persecuted, in Palestine, Chechnya or Kashmir. A billion Hindus dont have not raised a finger about the 360.000 Kashmiri Pandits who became refugees in their own country after they were chased out by terror from the Valley of Kashmir in the 90’s.
7) Muslims make sure their kids learn bout the Koran, whether it is at home or in Madrasas. They also see to it that as soon as they can, they start praying. Hindus today don’t give a damn whether their children know about the Ramayana, the Mahabharata or the Bhagavad Gita, where every truth that needs to be known about life, after life, karma, dharma and soul is taught. Modern Hindu children do not go to temples, pray or know what is a puja.
8) Muslims have also learnt to compete with Christian College education by starting their own Colleges, with high academic standards, such as the Delhi Jamia Millia Islamia university, while making sure they are Islamic in their outlook, and structure.
Hindus do not care to have colleges where Hindu values are imparted. and the only one ever, the Benares Hindu University, should not be called ‘Hindu’ anymore, as nothing Hindu is taught there anymore.
8) Muslims love and cultivate a different language -Urdu for that matter. Sanskrit, the world’s oldest language, the most sophisticated and subtle, that could have a myriad uses such as programming, has totally fallen in disuse, as no Hindus cares to teach it to their children.
9) Muslims respect their historical heroes. Aurangzeb, for instance,whom many historians still consider as a stern but just emperor, though he was cruel even to his own family, is revered by most Muslims. In Pakistan, fathers still name their sons ‘Aurangzeb’. Compare this with the Hindus: Chhatrapati Shivaji Maharaj, who alone with a few hundred men, stood his ground against the most powerful emperor of his times, has practically no place in Indian History books and is often described as a petty chieftain or even a plunderer. So is Maharana Pratap, the ONLY rajput who fought against the Moguls and actually defeated Akbar in Hadilgathi. Does Maharana Pratap have his rightful place in Indian History books. You tell me.
10) Muslims strive to preserve their identities and communities. they tend to live together in villages and towns, so that some bonding and common practices are kept. This is not true of Hindus who tend to merge and melt wherever they live – and in the process, lose some their identities and togetherness.
11) Mahatma Gandhi called Muslims ‘bullies ‘ and Hindus ‘cowards’. Was he far from the truth? It is true that Muslims will fight for their beliefs – albeit violently – and that Hindus at the least sign of trouble, go underground. (To be followed)
DO YOU AGREE WITH ME, GIRLS AND BOYS.? WE SHOULD ALSO RESPECT OUR ENEMIES, AS THE BHAGAWAD GITA TEACHES US. AFTER ALL, WE HAVE BEEN BORN TENS THOUSANDS OF TIMES AND WE MUST HAVE BEEN MUSLIMS TOO. AT LEAST I FEEL I WAS.

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INDIAN MUSLIMS : BABAR OR RAM ?

Indian Muslims are today at a crossroad. The bombs attacks in Hyderabad, may have been guided by Pakistan, but could not have happened – like all recent Islamic attacks on India – without the strong support and involvement of Indian Muslims. Once again, we see that the silent Muslim majority of India – remains silent. Instead of universally condemning violence against their motherland, India.

The question that Indian Muslims should ask themselves now is simple: “who are we” ? Amongst the 120 millions of Muslims in India, only a tiny percentage descends from the Turks, Afghans, or Iranians who invaded India. The majority of them are converted Muslims. And converted how ? By terror, coercion, force, bloodshed. The ancestors of today’s Indian Muslims are probably those who suffered the most from the Arab and Muslim invasions. Those Hindus and Sikhs who chose not to convert, took refuge in their faith, fought together and kept their pride and honor. The first two generations of those who converted must have endured hell: for they certainly did not convert out of conviction, but because they had no choice: their daughters and wives were raped, sons taken into slavery, parents killed. It is sad today that their descendants have sometimes made theirs the intolerant cry of Islam.

Do Indian Muslims understand that they were part of the richest, most advanced, most tolerant and generous civilization of ancient times. That their culture was so advanced that it had spread all over the world ?Do they realize that more and more archeological an historical discoveries are pointing out that the genocide of Hindus by Muslim invaders is without parallel. The conquest of Afghanistan in the year 1000, was followed by the annihilation of the entire Hindu population there; indeed, the region is still called Hindu Kush, ‘Hindu slaughter’. The Bahmani sultans in central India, made it a rule to kill 100.000 Hindus a year. In 1399, Teimur killed 100.000 Hindus in a single day. Professor K.S. Lal has estimated that the Hindu population decreased by 😯 million between the year 1000 and 1525, probably the biggest holocaust in history. Surely, many of present day Indian Muslims’ ancestors must have been among those slaughtered.

Islam cannot be wished away. As Sri Aurobindo said “Mahomed’s mission was necessary, else we might have ended by thinking, in the exaggeration of our efforts at self-purification, that earth was meant only for the monk and the city created as a vestibule for the desert”…. . Thus Indian Muslims have to keep their faith and any attempt by Hindus to convert them back is not only futile but counterproductive. But the question to be asked to them is: “what kind of Islam do you want to practice ? An Islam which looks westwards, towards a foreign city, the Mecca, swears by a Scripture, the Koran, which is not only not relevant to India, but which was meant for people living 1500 years ago, in a language which is not Indian ? Or do they want to practice an Islam which is “Indianized”, which accepts the reality of other Gods, as Hinduism and Buddhism accept that there have been other avatars than Ram or Buddha.

Do India Muslims want to worship Babar, a man who destroyed everything which was good, beautiful and holy and lived by the power of violence, or do they want to imbibe the qualities of Ram, who believed in the equality of all, who gave-up all riches and honors of the world because he thought his brother deserved the throne more than him ?
Whatever the West says, which is obsessed with China, India, a vibrant, English speaking, pro-western democracy is going to become the superpower of the 21st century. Do Indian Muslims want to participate in that great adventure ? Do they want to feel that they are part of India, that they are
Indians ?

Nowadays it is politically not correct to say anything against Islam. You are immediately labeled anti-Muslim and dismissed as a “rightist”. No matter if you are only reporting the fact that there is a real problem with Islam in South Asia: that India is surrounded by fundamentalists states: Afghanistan and Pakistan, while more moderates like Bangladesh, tend to close an eye to anti-Indian activities; that Indian Muslims sometimes tend to put their religion before their country; and that Kashmiris, far from being the persecuted that the Foreign Press likes to portray, are actually paying the price for having allowed Afghan and Pakistani Sunnis radicalize what used to be a more gentle and tolerant Islam and left their Hindu brothers and sisters being butchered and chased away from their ancestral land.

Thus the question has to be asked again: do Indian Muslims want to be like Babar or like Ram? This choice will shape their future for generations to come. It is maybe only in India, that Islam can come to terms with itself and accept the reality of other faiths. Otherwise, if it continues on the path of confrontation, not only in India, but with the whole western world, it is surely going towards self-destruction.

#FrancoisGautier

RECIPROCITY and HINDUS

This starts as a beautiful story. Once upon a time, there was a tiny village in South Arcot’s district of Tamil Nadu, called Bampralayam. Now Bampralayam is like hundreds of villages in South Arcot: it is peopled with Hindu Vanniars, a caste slightly higher than the untouchables, poor, living off agriculture, usually a few meagre fields of cashew nuts. But then Bampralayam happened to be near Pondichery, where many westerners live.

Thus Bampralayam prospered: its inhabitants learned trades needed for Pondichery: carpenters, masons, craftsmen, a few of its children attended some of Pondichery’s schools and were educated along with western kids and in time graduated and went into white collar jobs. From a few cycles 40 years ago, Bampralayam has today motorcycles, tractors, cars, vans, cable TV, cell phones, etc. The main road of Bampralayam which used to boast only shady huts, became lined-up with fancy shops which sell everything, from vegetables to handicrafts.

And then the unavoidable happened: a Kashmiri Muslim from Chennai heard about Bampralayam and its new found prosperity, and understanding that he could make a packet with so many westerners passing though Bampralayam, he opened the usual shawls & carpets’ shop in the village. Now Bampralayam never counted a Muslim amongst its population in its 1200 years of recorded history; but in the true Hindu tradition, this one was welcomed and nobody raised an objection, although he was competition for some of the other shops. Our Kashmiri Muslim, seeing his success, called his cousin in Kolkata, who came and opened another shop; and that one phoned his friend in Mumbai, who also landed-up and opened a third shop. Still nobody found anything to say, even when it became known that they also dealt in drugs which they sold to the youth. Kashmiris are sociable fellows and they quickly made friends with Westerners, most of them blissfully unaware of the political situation in India, so business was booming, till they were twelve Kashmiri shops in Bampralayam. And again nobody complained, even when the fellows started doing their naamaz in their backyards. “Isn’t God everywhere and isn’t He Krishna, as well as Allah”, said one of the villagers?

But one day, Bhoumi, one of the young boys of Bampralayam, who had gone to study in Delhi, told his parents when he came back, about the fact that not only no Hindus were allowed to buy land or start a shop in the Valley of Kashmir, where the shopkeepers came from, but that four hundred thousand Hindus, were chased out of the Valley by terror, many of them having been murdered and that many were still living as refugees in camps in Jammu and Delhi. His parents started talking to their friends and there was the first hint of resentment against the newcomers.

Then some elders of Bampralayam heard that Muslims of Kashmir rioted when the Government allotted some land in Amarnath, one of the most sacred and ancient Hindu pilgrimages, high in the Himalayas. Bhoumi’s father went to see a group  of Bampralayam Kashmiris having tea, and told them that Hindus never complained about their government giving billion of rupees in  subsidies to Indian Muslims so that they can perform the Haj in their most Holy place, the Mecca. “But when Hindus, he continued, need shelters, toilets and basic facilities at height of 15.000 feet to worship at one of the holiest places of Hinduism, why do you Kashmiri Muslims deny it to us” ? The Kashmiris looked a bit uneasy, then replied “that anyway the Amarnath ice lingam had been discovered by a Muslim shepherd and that Muslims have always welcomed their Hindu brothers to Armanath”. But this did not convince the Bampralayam man who had heard from his son that many grenade attacks had happened over the years against the Amarnath pilgrims. And anger started mounting in Bampralayam.

So it is all a question of reciprocity. Most Hindus are peace-loving people. The average Hindu that you meet in a million Indian villages, such as Bampralayam, is easy-going and accepts you and your diversity, whether you are Christian, Muslim, Parsi or Jain, Arab, French or Chinese. He goes about his business and usually does not interfere in yours.

In fact Hindus take it a little further:  they hate trouble and go out of their way to avoid it. Have you noticed how every time there is a possibility of a strike or trouble, Hindus stay home? Or how – forget about rioting – Hindus never speak-up, complain or protest in a united manner. Not only that, but everywhere in the world, Hindus are hounded, humiliated, routed, be it in Fiji where an elected democratic government was twice deposed in an armed coup, or in Pakistan and Bangladesh, where Muslims indulge in pogroms against Hindus every time they want to vent their hunger against India (read Taslima Nasreen’s book “Lalja”). In Assam, Tripura, or Nagaland, Hindus are being outnumbered by Bangladeshi illegal immigrants and terrorized some of them, while local governments often turn a blind eye. Their temples are being taken over in many states like in Kerala or Karnataka, and the donations appropriated by the state governments.

Yet, in 3500 years of known existence, Hindus have never military invaded another country, never tried to impose their religion upon others, by force or even by induced conversions. No, it has rather been through peaceful invasions that Hinduism has stormed the world, whether in the East, witness Angkor Vat, or in the West today, where the by-products of Hinduism, yoga, meditation, ayurveda, pranayama, spread by great gurus such as Sri Sri Ravi Shankar, have been adopted by millions.

Thus Hindus, who accept everybody, welcome all religions, allow Indians from other parts to trade next to them, as it happened in Bampralayam, do not receive in return any gratitude and the same respect. On the contrary, they get mocked at, bombs are planted in their markets, their trains; their temples, their five star hotels get attacked, they are chased out of their homelands; television and newspapers make fun of them, their own politicians ostracize them… Hindus recognize the fact that God may manifest at different times under different names, the concept of the avatar –  Krishna, Buddha, Mohamed or Jesus Christ. Indeed, Hindus gave refuge to all persecuted minorities of the world from the Parsis, to the Jews (India is the only country in the world where Jews were not persecuted, or killed bar the 26/11attack on the Nariman house in Mumbai) to the Armenians and the Tibetans today.

So recently, the elders in Bampralayam went back to confront the Kashmiris, but now in anger: “You people have been the most brutal and ruthless in our country: you razed our temples, killed our people, enslaved our women and children. But still, we accepted you – and at Partition, many Indian Muslims chose to stay here in India, for they knew that they would get the freedom of speech and religion that we Hindus are denied in Pakistan or Saudi Arabia. Yet today, you continue to bully us, chasing our brother and sisters from the Valley of Kashmir, rioting and burning all over India, every time you are dissatisfied, keeping silent when Islamists attack our hotels or temples. On top of that, you portray yourselves as martyrs, like Shah Rukh Khan who is idolised by millions of Hindus, yet complains that because he is a Muslim, he is discriminated against. And lately, you deny the very truth that Vishwaroopam dared to depict,: that in the name of your Holy book, your coreligionists kill and maim all over the world and have just coldly executed 39 innocent westerners in Algeria”.

This time the Kashmiris kept quiet and looked down. But Bhoomi, who was present, saw that they did not agree at all and that they would not change…

François gautier

RECIPROCITY & HINDU ANGER

RECIPROCITY & HINDU ANGER

This starts as a beautiful story. Once upon a time, there was a tiny village in South Arcot’s district of Tamil Nadu, called Kuilaplayam. Now Kuilapalayam is like hundreds of villages around Pondichery: it is peopled with Hindu Vanniars, a caste slightly higher than the untouchables, poor, living off agriculture, usually a few meagre fields of cashew nuts. But then Kuilapalayam just happened to be in the midst of Auroville, the international township, founded by the Mother of Pondichery, based upon the ideals of the great yogi and revolutionary, Sri Aurobindo.

Thus Kuilaplayam prospered: its inhabitants learned trades needed for the city: carpenters, masons, craftsmen, some of its children attended Auroville’s schools and were educated along with western kids and in time graduated and went into white collar jobs. From a few cycles 40 years ago, Kuilapalama has today motorcycles, tractors, cars, vans, cable TV, cell phones, etc. The main road of Kuilapalayam which used to boast only shady huts, became lined-up with fancy shops which sell everything, from vegetables to handicrafts.

And then the unavoidable happened: a Kashmiri Muslim from Chennai heard about Auroville and the prosperity of Kuilapalaym and understanding that he could make a packet with so many westerners passing though Auroville, he opened the usual shawls & carpets’ shop in the village. Now Kuilapalayam never counted a Muslim amongst its population in its 1200 years of recorded history; but in the true Hindu tradition, this one was welcomed and nobody raised an objection, although he was competition for some of the other shops. Our Kashmiri Muslim, seeing his success, called his cousin in Kolkata, who came and opened another shop; and that one phoned his friend in Mumbai, who also landed-up and opened a third shop. Still nobody found anything to say. Kashmiris are sociable fellows and they quickly made friends with Westerners, most of them blissfully unaware of the political situation in India, so business was booming, till they were seven or eight Kashmiri shops in Kuilapalayam. And again nobody complained, even when the fellows started doing their naamaz in their backyards. “Isn’t God everywhere and isn’t He Krishna, as well as Allah”, said one of the villagers?

Then Bhoumi, one of the young boys of Kuilapalayam, who had gone to study in Delhi, told his parents when he came back, about the fact that not only no Hindu were allowed to buy land or start a shop in the Valley of Kashmir, where the shopkeepers came from, but that four hundred thousand Hindus, were chased out of the Valley by terror, many of them having been murdered and that many were still living as refugees in camps in Jammu and Delhi. His parents started talking to their friends and there was the first hint of resentment against the newcomers.

Then some elders of Kuilapalayam hear that Mulsims of Kashmir rioted when the Government allotted some land in Amarnath, one of the most sacred and ancient Hindu pilgrimages, high in the Himalayas. Bhoumi’s father went to see a group of Kuilaplayam Kashmiris having tea and told them that Hindus never complained about their government giving billion of rupees in subsidies to Indian Muslims so that they can visit their most Holy place, the Mecca. “But when Hindus, he continued, need shelters, toilets and basic facilities at height of 15.000 feet to worship at one of the holiest places of Hinduism, why do you Kashmiri Muslims deny it to us” ? The Kashmiris looked a bit uneasy, then replied “that anyway the Amarnath ice lingam had been discovered by a Muslim shepherd and that Muslims have always welcomed their Hindu brothers to Armanath”. But this did not convince the Kuilapalayam man who had heard from his son that many grenade attacks had happened over the years against the Amarnath pilgrims. And anger started mounting in Kuilapalayam.

So it is all a question of reciprocity. Most Hindus are peace-loving people. The average Hindu that you meet in a million Indian villages, such as Kuilapalayam, is easy-going and accepts you and your diversity, whether you are Christian, Muslim, Parsi or Jain, Arab, French or Chinese. He goes about his business and usually does not interfere in yours.

In fact Hindus take it a little further: they hate trouble and go out of their way to avoid it. Have you noticed how every time there is a possibility of a strike or trouble, Hindus stay home? Or how – forget about rioting – Hindus never speak-up, complain or protest in a united manner. Not only that, but everywhere in the world, Hindus are hounded, humiliated, routed, be it in Fiji where an elected democratic government was twice deposed in an armed coup, or in Pakistan and Bangladesh, where Muslims indulge in pogroms against Hindus every time they want to vent their hunger against India (read Taslima Nasreen’s book “Lalja”). In Assam, Tripura, or Nagaland, Hindus are being outnumbered by Bangladeshi illegal immigrants and terrorized by pro-Christian separatist groups, such as the Bodos or the Mizos, while local governments often turn a blind eye. Their temples are being taken over in many states like in Kerala or Karnataka, and the donations appropriated by the state governments.

Yet, in 3500 years of known existence, Hindus have never military invaded another country, never tried to impose their religion upon others, by force or even by induced conversions. No, it has rather been through peaceful invasions that Hinduism has stormed the world, whether in the East, witness Angkor Vat, or in the West today, where the by-products of Hinduism, yoga, meditation, ayurveda, pranayama, spread by great gurus such as Sri Sri Ravi Shankar, have been adopted by millions.

Thus Hindus, who accept everybody, welcome all religions, allow Indians from other parts to trade next to them, as it happened in Kuilapalayam, do not receive in return any gratitude and the same respect. On the contrary, they get mocked at, bombs are planted in their markets, their trains; their temples, their five star hotels get attacked, they are chased out of their homelands; television and newspapers make fun of them, their own politicians ostracize them… Hindus recognize the fact that God may manifest at different times under different names, the concept of the avatar – Krishna, Buddha, Mohamed or Jesus Christ. Indeed, Hindus gave refuge to all persecuted minorities of the world from the Parsis, to the Jews (India is the only country in the world where Jews were not persecuted, or killed bar the recent attack on the Nariman house in Mumbai) to the Armenians and the Tibetans today.

The first Christian community of the world, that of the Syrian Christians was established in Kerala in the 1st century and Christians in this country always had freedom of worship and respect from Hindus. But how did Christians repay their Hindu brothers and sisters? When the Portuguese landed in India in the 16th century, their Jesuits started a reign of terror in Kerala and particularly in Goa, forcibly marrying young Hindu girls to their soldiers, razing hundreds of temples to build churches, crucifying Brahmins. Today, Indian missionaries are converting with unethical means innocent tribals and Dalits in states like Orissa with the million of dollars donated by Westerners thinking it is to alleviate poverty. I am a Westerner and born Christian, but I cannot condone conversion from one religion to another by using cash and other financial baits. Furthermore, the new converts are encouraged to look down on their own culture and it creates tensions and havoc in their society as seen recently in Kandhamal.

So, sometimes, Enough is Enough. At some point, after years or even centuries of submitting like sheep to slaughter, Hindus, the most peace-loving people in the world, those the Mahatma Gandhi once called gently ‘cowards’, those who cringe in their houses at the least sign of riot, erupt in fury – uncontrolled fury. And it hurts. It hurts badly. It happened in Gujarat. It happened in Jammu. It is happening in Orissa now. It may happen again elsewhere, as Hindus are reaching a boiling point.

Yes, one should condemn the pogroms that happened in Gujarat or in Orissa, but one should look also in the causes. It is not only the 36 innocent Hindu women and children who were burnt savagely in a train by a mob of criminals, worse than animals, or the fact that an 84 year old harmless swami and his Mataji were brutally murdered. It is also how much silent frustration and anger must have built over the years, decades, or centuries even, amongst Gujarati or Orya Hindus, that in one moment, normal Hindus, peaceful people, many of them Dalits, tribals, or even upper middle class, came out on the streets of Ahmedabad or the jungles of Khandamal with such fury.

François Gautier