Tag Archives: mughals

THE MUSLIMS INVASIONS OF INDIA

Resuming publication of excerpts from my next book: “The History of India as it happened – and not as it has been written” (Har Anand, New Delhi) :

Let it be said right away: the massacres perpetuated by Muslims in India are unparalleled in history, bigger than the Holocaust of the Jews by the Nazis; or the massacre of the Armenians by the Turks; more extensive even than the slaughter of the South American native populations by the invading Spanish and Portuguese.
We shall quote from the French historian Alain Danielou, as well as the Dutch scholar Koenraad Elst who has written a very interesting book called “Negationism in India (see next chapter), and finally from Sri Aurobindo, who was one of the very few amongst Indian revolutionaries, who had the courage to say the truth about what was called then « the Mahomedan factor ».

“From the time when Muslims started arriving, around 632 AD, remarks Alain Danielou, the history of India becomes a long monotonous series of murders, massacres, spoliations, destructions. It is, as usual, in the name of “a holy war” of their faith, of their sole God, that the Barbarians have destroyed civilisations, wiped-out entire races. Mahmoud Ghazni, continues Danielou, was an early example of Muslim ruthlessness, burning in 1018 of the temples of Mathura, razing Kanauj to the ground and destroying the famous temple of Somnath, sacred to all Hindus. His successors were as ruthless as Ghazini: in 103O the holy city of Benares was razed to the ground, its marvelous temples destroyed, its magnificent palaces wrecked. Indeed, the Muslim policy “vis à vis” India, concludes Danielou, seems to have been a conscious systematic destruction of everything that was beautiful, holy, refined”. (Histoire de l’Inde, p.222)
In the words of another historian, American Will Durant:
“the Islamic conquest of India is probably the bloodiest story in history. It is a discouraging tale, for its evident moral is that civilisation is a precious good, whose delicate complex order and freedom can at any moment be overthrown by barbarians invading from without and multiplying within”.

But more horror was to come, for without any doubt the bloodiest Muslim deeds in India were done from the 14th century onwards, thanks to the Mughals, who today have been nearly raised to the ranks of great art patrons and benevolent rulers, bringing to India such treasures as the art of miniature painting, ghazals and Sufism.
For instance, Danielou points out that the sack of the magnificent city of Vijayanagar, which was like an island of civilisation, chivalry, and beauty, in the midst of a shattered and bleeding India, by Husain Nizam Shah, was an horror: “During nearly FIVE months, reminisces Danielou, the Muslims set themselves to the task of destroying everything, the temples, the palaces, the magnificent residences. The scenes of terror and massacre were unparalleled and mightier than the imagination can ever fathom. The victors grabbed so much richness in gold, jewels, precious furniture, camels, tents, girls, boys, slaves, weapons, armours, that there was not a single plain soldier who did not depart a rich man. And nothing remained after their departure of the most beautiful and prosperous city of that time, but smoking ruins”. (Histoire de l’Inde, p.251)

Babur was another ferocious conqueror, indulging in unnecessary massacres and his ultimate goal was the destruction and the enslaving of the Hindus. His successor, Sher Khan, was no better, ravaging Punjab, betraying his word to the Rajputs of Malwa, who were all massacred one by one after they had honourably surrendered. Women and children were killed by the Rajput themselves, knowing what would happen to them if they fell in Muslims hands. As for Humayun, History has treated him well, forgetting that he too, was a staunch Muslim. Under his reign, a terrible famine ravaged India, people were killed, erring miserably in their land. What happened to the beautiful land of Bharat, where once honey and wine flowed like an Himalayan delight?

Akbar was the exception in a sea of monsters, although he had his preceptor Bairam, and the regent Adam Khan killed, and was responsible for the great massacre of Chittor. In his 40 years of conquests, he too must have slaughtered his fair share of Hindus. Nevertheless, he was better than the average lot, maybe because his mother was Persian and he married Hindu wives. His intelligence, his love of arts, his interest for his people, his religious liberalism, make of him a unique emperor. Through his Rajput spouses, Akbar had a close contact with Hindu thought and he dreamed of a new religion that would be a synthesis of all creeds – and under him the Hindus were allowed some breathing space.
Unfortunately, his successors started again their policy of massacre and persecution of the Hindus. Jahangir, Akbar’s son, had Guru Arjun Singh killed. Jehangir was a warped personality, “he was moved by the shivering of elephants in winter, says Danielou, but had people he disliked whipped in front of him until they died. The story of how he had Husain Beg and Abdul Aziz, two enemies, sewn in the skins of a donkey and a cow and paraded in the city, has never been forgotten”. (Danielou, Histoire de l’Inde, p.269)

But the worst of the Mughal emperors must be Aurangzeb. He had his father imprisoned till the end of his life, ordered his brothers executed and his own son imprisoned for life. Aurangzeb’s religious fanaticism plunged India again in chaos, famine and misery. Aurangzeb was foremost a Sunni Muslim, puritan, unbending; he had the koranic law applied in its strictest sense, chased from the court all musicians and poets, banned all Hindu religious festivals and imposed the very heavy “jizya” tax on unbelievers. He thus made once more the Mughal monarchy highly unpopular and everywhere revolts sprang-up, such as the one of the Satnamis of Alwar. “Aurangzeb had them massacred until the last one, leaving an entire region empty of human beings”. (Danielou p. 278). Aurangzeb also battled the Sikhs and the Rajpouts. But it’s against the great Mahrattas, who spearheaded a Hindu renaissance in India, that Aurangzeb was most ferocious: he had Shambuji, Shivaji’s son and his Minister Kavi-Kulash tortured scientifically for THREE weeks and after that they were cut in small pieces till they died on 11 march 1689. Aurangzeb was also the first Mughal who really attempted to conquer the South. By the end of his reign, there was nothing left in the coffers, culture and arts had been erased and the Hindus were once more haunted by persecution.

Fortunately, by then the Mughal empire was already crumbling; but the woes of Hindus were not finished. Nadir Shah, of Iran attacked Delhi in 1739 and for one whole week his soldiers massacred everybody, ransacked everything and razed the entire countryside, so that the survivors would have nothing to eat. He went back to Iran taking with him precious furniture, works of arts, 10.OOO horses, the Kohinoor diamond, the famous Peacock throne and 150 million rupees in gold, (Danielou p.290). After that blow, the Mughal dynasty was so enfeebled, that India was ready for its next barbarians: the Europeans.

West and Islam

Author: Francois Gautier

Publication: Pioneer:
Date: July 10, 2002
Boston, Massachusetts – American newspapers publish daily commentaries by eminent Muslims, who all want to prove that Islam is a tolerant creed, that the Taliban were an isolated aberration, and that Osama bin Laden is desecrating the scared non-violent tenets of Islam with his terrible deeds.

It is in such times that it is useful to remind the world, particularly the United States – which has chosen as a frontline state for its war on terrorism, a nation which breeds terrorism – that while Pakistan is an aberration of what Islam has stood for since its inception in the 7th century, India is a living example of a peace loving nation, tolerant of other creeds, ethnic groups and religions. Most Western history books, for instance, eulogise the Mughal period in India as a time of refinement and enlightenment, and many of them say that Aurangzeb was a strict but just emperor. What is the truth?

Aurangzeb (1658-1707) did not just build an isolated mosque on a destroyed temple, he ordered all temples to be destroyed and had mosques built on a number of cleared temples sites. All other Hindu sacred places within his reach equally suffered destruction. A few examples: Krishna’s birth place temple in Mathura, the rebuilt Somnath temple on the coast of Gujarat, the Vishnu temple replaced with the Alamgir mosque now overlooking Varanasi and the Treta-ka-Thakur temple in Ayodhya. The number of temples destroyed by Aurangzeb is counted in 4, if not 5 figures. According to his own official court chronicles: “Aurangzeb ordered all provincial governors to destroy all schools and temples of the pagans and to make a complete end to all pagan teachings and practices.” Aurangzeb did not stop at destroying temples, their users were also wiped-out; even his own brother, Dara Shikoh, was executed for taking an interest in Hindu religion and the Sikh Guru Tegh Bahadur was beheaded because he objected to Aurangzeb’s forced conversions.

We can see, Romila Thapar and Percival Spear’s statement of a benevolent Aurangzeb is a flagrant attempt at negationism. Even the respectable Encyclopedia Britannica, in its entry on India, does not mention in its chapter on the Sultanate period any persecutions of Hindus by Muslims, except “that Firuz Shah Tughlaq made largely unsuccessful attempts at converting his Hindu subjects and sometime persecuted them”.

Many orthodox Indian Muslims still cling to the Deoband school, which says that India was once “Dar-ul-Islam”, the house of Islam, and should return to that status. The Aligarh school, on the contrary, led by Mohammed Iqbal, propounded the creation of Pakistan. What particularly interests us in the Aligarh school is the attempt by Muslim historians, such as Mohammed Habib, to rewrite the chapter of Muslim invasions in India. In 1920, Habib started writing his magnum opus, which he based on four theories: One, that the records (written by the Muslims themselves) of slaughters of Hindus, the enslaving of their women and children and razing of temples were “mere exaggerations by court poets and zealous chroniclers to please their rulers”. Two, that they were indeed atrocities, but mainly committed by Turks, the savage riders from the Steppes. Three, the destruction of the temples took place because Hindus stored their gold and jewels inside them and therefore Muslim armies plundered these. Four, the conversion of millions of Hindus to Islam was not forced “but what happened was there was a shift of opinion in the population, who on its own free will chose the Shariat against the Hindu law (Smriti), as they were all oppressed by the bad Brahmins…”

Unfortunately for Habib and his school, the Muslims invaders did record with glee their genocide on Hindus, because they felt all along that they were doing their duty; that plundering, enslaving and razing temples was sanctioned by their religion. Indeed, whether it was Mahmud of Ghazni (997-1030) – no barbarian; although a Turk, he patronised art and literature and would recite a verse of the Quran every night after having razed temples and killed his quota of unbelievers – or Firuz Shah Tughlak (1351-1388) who personally confirms that the destruction of Pagan temples was done out of piety and writes: “On the day of a Hindu festival, I went there myself, ordered the executions of all the leaders and practitioners of his abomination; I destroyed their idols, temples and built mosques in their places.” Finally, as Belgian historian Konraad Elst points out, “Muslim fanatics were merely faithful executors of Quranic injunctions. It is not the Muslims who are guilty but Islam.”

It is not only Indian historians who are negationists, but also Western historians and India-specialists. We know that the first historians of India, the British, twisted India’s history to suit their theory that they had come to civilise a race which was not only inferior to them, but was also supposed to have been heavily influenced in its philosophies or arts by European invaders (read the Aryans or Alexander the Great).

However, but what is less known is that today many Western historians not only still cling to these outdated theories, but also actually, more or less willfully, mislead their public, which is generally totally ignorant and takes these “knowledgeable” comments about India as the absolute truth. Many of these India-specialists are not only Left-leaning, but they are also specialists of the Mughal period of Indian history, which is to say that they are sympathetic to Islam’s point of view on India, while they often consider Hindus fanatics.

It is time Indian historians looked again at their own history and wrote it based on the latest archaeological and linguistic discoveries, so that the West is better able to understand India.