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Sri Aurobindo’s statue in UNESCO, Paris

Sri Aurobindo's statue in UNESCO, Paris

To Mrs Irena Bokova
Director General UNESCO
Paris, France

Dear Mrs Bokova,

We met once: I have been Le Figaro’s correspondent in South Asia for ten years
I was recently in UNESCO and saw the beautiful statue of Sri Aurobindo, India’s great avatar of the 20th century and got photographed in front of it (attached)
It’s a pity that the statue is not well oriented and unkempt, as it has value for millions of Indians
I am trying to organize with Dr Vinay Sheel Oberoi, India’s UNESCO representative, an exhibition on Dara Shikoh, who was a sufi saint of the 17th century that initiated a unique interfaith dialogue very much needed today.
I am attaching a brief below
Warmly yours
François Gautier
Rédacteur en chef La Revue de l’Inde
41 Jorbagh, New Delhi 110003, Inde.

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SHIVAJI, A HERO FOR MODERN INDIA

Not for myself I fought and ruled, but for God and the dharma, the religion of Hindu nationality which Ramdas enunciated (Conversations of the Dead, Shivaji & Jaysingh, by Sri Aurobindo)

I had heard about Shivaji for a long time without really knowing him well. There are cities in India where I feel ‘at home’, as if I already knew these places The first time I visited Pune, quite a few years back, I felt good, connected, spiritually alive. Was it my imagination? Nevertheless, I attributed this to Shivaji’s presence in His realm. When I finished the Art of Living course which I had come to conduct outside the city, I had a few hours before catching my plane and I set upon finding a museum about Shivaji, which I was sure was bound to exist in the city where he was born. I asked the driver and he took me to the main museum of Pune, the Raja Kelkar museum. It did look nice from the outside and it had indeed a marvelous collection of Mughal antiques which included paintings, instruments, lamps & different types of nut crackers. But I was astonished to see that there was not a single artifact on Shivaji. It did not make sense, because I had already noticed that Shivaji is a hero to most Maharashtrians whatever their political affiliation. I then explored other Pune museums: there is a Tilak museum, a tribal one, a war museum, but nothing on the great son of the soil who was born 60 kms from Pune.
As I finished my disappointing visit of the KeIkar museum, I felt right here and there that I should do something about honouring Shivaji in His city. But first I had to know him. I then set upon buying all the books that had been published about Shivaji. There came my second surprise: I quickly realized that all the biographies of Shivaji were terribly out dated: the most famous and quoted of all “Shivaji and his Times”, by (Sir) Jadunath Sarkar, was written in 1938! My favourite one, Chhatrapati Shivaji, by Setumadhavrao Pagadi, was published in 1973. It is the most recent of mainstream biographies of Shivaji. Now as Frenchman, I grew up hearing about the greatness of Napoleon who lived 300 years ago. And I do know that there is not a year that passes by, without two or three books on his life, his military victories, his mistresses, or his administration, being published.
How does Shivaji compare with Napoleon? Well, admirably. More than that even, as Shivaji surpasses him in many ways. Napoleon was a unique war strategist; and so was Shivaji. In fact, Chaatrapati fought in even more difficult conditions than Napoleon, as he did not have the might of a national army behind him and had to face the powerful and ruthless Mughal Empire of Aurangzeb. Napoleon was a remarkable administrator who made laws, some of them still in use in France; and so was Shivaji: once he conquered a territory, he made sure that it was well and fairly administered, as we will see later. What Shivaji did better than Napoleon then? Shivaji was secular, he believed in the oneness of all religions, though Hinduism was supreme to him. But furthermore, Shivaji was a Vibhuti, a direct incarnation from God who came to succour and help India at a time of great need, when the cruel and a-dharmic hand of Aurangzeb was poised to devastate the whole of the land and eventually make of the Indian subcontinent Dar al-Islam, the house of Islam.
It is necessary to dispel the impressions created by Indian and western historians who have made of the struggle of Shivaji a fight between Hindus & Muslims and an inter-religious struggle. It was not so: Moghuls in the times of Shivaji were still considered as ‘foreigners’. Thus it was a battle between Indians and invaders. Shivaji used his own integrity during this epic fight and mastered all the arts of wars of his time, so as to be that perfect leader. His courage to challenge the Mughals was unparalleled. He was truly a bhakti: SHIVAJI WORKED FOR THE DIVINE, AS GUIDED BY THE DIVINE
Great men and women who walk this earth and are instruments of God, do most of their work while in their physical body. But when they die, I believe they leave something behind, a presence, a will. This day, when I could not find a house in honor of Shivaji, the idea of a Museum of true Indian History, dedicated to Shivaji Maharaj started taking shape in my mind, as our Foundation FACT (Foundation Against Continuing Terrorism) had already made many exhibitions (see fact-india.com). Pune is the ideal place for this Museum: it’s Shivaji Maharaj’s realm, it is central to India and more than anything, Marathas have a stronger national fiber than in other states and I felt the Museum will be better protected here.
This is a difficult project. Whoever has never attempted to raise money for a Museum should give it a try… I have met hundreds of potential donors, but when I say that I want to build a Museum of true Indian History, it wipes off the smile of their faces and they say they have to consult their board, ha, ha… This is why we are most grateful to those who believed in this project and gave the bulk of the funds and also to the dozens of NRI’s who know me through my writings and trusted me with their donations.
Trying to portray Indian History as it happened, not as it has been written, is also a very sensitive task and at nearly every step, we have encountered obstacles sometimes even from our own people. Yet, Shivaji was an instrument of God and whoever binds him to a particular caste, or even a particular guru, demeans him and hampers his work, for he was a supra-national figure and his qualities of dedication to Mother India, of respect of human rights and honest administration, are needed today. His extraordinary courage in front of adversity, should also be an example to many Hindus, who today, at the slightest threat, go underground.
Please see the photos of what has already been done in the Museum on this link. This is just a humble beginning: we are planning to start the foundations of the main Museum which will house exhibitions from the Vedas to the India of tomorrow. If God, in spite of my shortcomings, gives me the strength, the enthusiasm and the health to do this work, it will be a wonderful and noble project, that will be talked about for generations. But for that we need funds a lot of funds and. I hope all of you will pass along the message to your friends.
The Museum, whose address is: Ahead of Marathwada Institute. Vadgaon Shinde road. Wadgaon. Pune 4, is OPEN every day from 9am to 6pm and entrance is FREE. Please tell your friends about it. we have daily aarti in the temple in the morning at 9.30am
FACT is a registered Trust with Indian & UK, US tax exemption. If you would like to help, you could make a donation to: FACT, Account No: 04071450000237, IFCS code: HDFC0000407. We will mail you back your tax exemption certificate and we will honor all our donors.
Namaste
Namrita & François Gautier/ Trustees FACT

CHAPTER 6 : NEGATIONISM AND THE MUSLIM CONQUESTS (Part II)

Continuing publication of excerpts my forthcoming book: “An History of India as it Happened (not as it was written)”:

It is not only Indian historians, who are negationists, but also western historians and India-specialists. We know that the first historians of Indian – the Britishers – twisted India’s history to suit their theory that they had come to civilize a race which was not only inferior to them, but also was supposed to have been heavily influenced in its philosophies or arts by European invaders – read the Aryans or Alexander the Great. But what is less known is that today many western historians not only still cling to these old outdated theories, but also actually more or less willfully mislead the general European public, who is generally totally ignorant and takes these “knowledgeable” comments about India as the absolute truth. One example is France, which has a long tradition of Indianists, who devote their time and life to the study of India. The main school of historic research in France is called the CNRS (National Center of Social Research), which has a very important South Asia section, of which India, of course, is the main component. Unfortunately, many of these India-specialists are not only Left-leaning, that is they are very close to the ideas of the JNU historians, with whom they are anyway in constant contact, but are also specialists of the Moghol period of India history, which is to say that they are sympathetic to Islam’s point of view on India, while they often consider Hindus as fanatics…

Take for instance one of the recent Indian History books published in France “Histoire de l’Inde moderne” (1994 Fayard / Paris), the authors (there are seven of, all famous Indianists), having subscribed to the usual Aryan invasion theory, accuse Shiva “to incarnate obscure forces” (Introduction III) and of course use the word “fanatics” to describe the Hindus who brought down the Ayodhya mosque. Basically, the book does an apology of he moghol period in India; while keeping quiet about all their crimes. In the chapter dealing for instance with Vijaynagar, the last great empire of free India, which symbolized a Hindu Renaissance after nine centuries of savage Muslim conquests, one cannot but perceive the enmity of the authors for Hinduism. The two young princes, founder of Vijaynagar who were converted by force to Islam when in captivity, are accused of “duplicity”, because they reverted back to Hinduism as soon as they were free; then the French historians highlight the “ambition of Brahmins, who used these two young princes to reconquer the power that at been lost at the hands of the conquering Muslims” (page 54); the book then mentions “the unquenchable exigencies of the (Hindu) central power in Vijaynagar”, forgetting to say that that for the first time in centuries, Hindus could practice freely their faith, that they were not killed, their women raped, their children taken as slaves and converted to Islam. And all this to finally sum up in seven words the terrible end of Vijaynagar, which has left a wound in the Hindu psyche even up to today: “looting and massacres lasted for three days”…

But the authors of “Histoire de l’Inde moderne” do not only run down Hindus, they also glorify Muslims, particularly the Moghols. Babur for instance, this monster who killed hundreds of thousands of Hindus and razed thousands of temples becomes at their hands a gentle hero: “ Babur did not like India and preferred to isolate himself in the exquisite gardens he had devised, with their geometrical design, their crossed canals, which evoked to him the rivers of paradise”. Oh, God what a sensitive poet! And to make it sound even more glorious, the author adds: “there he translated a manual of Koranic law and a Sufi treaty of morals”. Oh, what a saint and lover of humanity… Aurangzeb, the cruelest of the Moghul emperors, has also the full sympathies of the authors: “Aurangzeb seems to have concentrated on himself the hatred of militant Hindus, who attribute to him systematic destruction of temples and massive conversion drives. But this Manichean impression has to be seriously countered (page 126)”… Unfortunately for the authors, as we have seen earlier, Aurangzeb was not only proud of what he was doing to the Hindus, but he had his scribes note each deed down for posterity… In 2006 the same authors published “L’Inde contemporaine”, with the same prejudices and bias against Hindus and their political parties.

These French Indianists have also a tradition of speaking against the BJP, which they have always labeled as “fundamentalist” and dangerous for the “secular” fabric of India, although the BJP has been in power for quite a few years and nothing dramatic has happened to the secular fabric of India. The problem is that these Indianists not only write lengthy and pompous articles in France’s main newspapers, such as Left-leaning Le Monde, explaining to the ignorant reader why is India on the point of exploding because of fanatic Hindus, or how the Harijans in India are still the most downtrodden people on earth (this is why when President Narayanan visited France in April 2000, all the French newspapers chose to only highlight that he was an untouchable and that religious minorities in India were persecuted, nearly provoking a diplomatic incident between France and India), but unfortunately they also advise the French government, who like his citizens, is often shamefully ignorant and uninterested by India. This is why, although there has been a lot of sympathy for the French in India because of their tolerant response to the Indian nuclear tests of 1998 (whereas the whole western world reacted hysterically by imposing absurd sanctions), France has not yet bothered to capitalize on this sympathy and has not managed to realize that India is the ideal economic alternative to a very volatile China.

It would be nice to say that Indian journalists are not blind to this influence of French Indianists and the adverse impact it has on Indo-French relations, but when Christophe Jaffrelot, for instance who wrote many a nasty books on Hindu fundamentalism and is most responsible for the bad image the BJP in France, comes to India to release the English translation of his book, he is feted by the Press corps and all kind of laudatory reviews are printed in the Indian Press. So much for secularism in India.

And, ultimately, it is a miracle that Hinduism survived the onslaught of Muslim savagery; it shows how deep was her faith, how profound her karma, how deeply ingrained her soul in the hearts of her faithfuls. We do not want to point a finger at Muslim atrocities, yet they should not be denied and their mistakes should not be repeated today. But the real question is: Can Islam ever accept Hinduism? We shall turn towards the Sage, the yogi, who fought for India’s independence, accepting the Gita’s message of karma of violence when necessary, yet who had a broad vision that softened his words: “You can live with a religion whose principle is toleration. But how is it possible to live peacefully with a religion whose principle is “I will not tolerate you? How are you going to have unity with these people?…The Hindu is ready to tolerate; he is open to new ideas and his culture and has got a wonderful capacity for assimilation, but always provided India’s central truth is recognised.. (Sri Aurobindo India’s Rebirth 161,173)
Or behold this, written on September 1909: “Every action for instance which may be objectionable to a number of Mahomedans, is now liable to be forbidden because it is likely to lead to a breach of peace. And one is dimly beginning to wonder whether worship in Hindu temples may be forbidden on that valid ground (India’s Rebirth p. 55). How prophetic! Sri Aurobindo could not have foreseen that so many Muslim countries would ban Rushdie’s book and that Hindu processions would often be forbidden in cities, for fear of offending the Muslims. Sri Aurobindo felt that sooner or later Hindus would have to assert again the greatness of Hinduism.

And here we must say a word about monotheism, for it is the key to the understanding of Islam. Christians and Muslims (and Jews) have always harped on the fact that their religions sprang-up as a reaction against the pagan polytheist creeds, which adored many Gods. « There is only one real God they said (ours), all the rest are just worthless idols ». This « monotheism versus polytheism business » has fuelled since then the deep, fanatic, violent and murderous zeal of Islam against polytheist religions, particularly against Hinduism, which is the most comprehensive, most widely practiced of all them. It even cemented an alliance of sorts between the two great monotheist religions of the world, Christianity and Islam, witness the Britishers’ attitude in India, who favoured Indian Muslims and Sikhs against the Hindus; or the King of Morocco who, even though he is one of the most moderate Muslim leaders in the world, recently said in an interview: « we have no fight with Christianity, our battle is against the Infidel who adores many gods ».
But as we have seen earlier, Hinduism is without any doubt the most monotheist religion in the World, for it recognises divine unity in multiplicity. It does not say: « there is only one God, which is Mohammed. If you do not believe in Him I will kill you ». It says instead: « Yes Mohammed is a manifestation of God, but so is Christ, or Buddha, or Krishna, or Confucius ». This philosophy, this way of seeing, which the Christians and Muslims call « impious », is actually the foundation for a true monotheist understanding of the world. It is because of this « If you do not recognize Allah (or Christ), I will kill you », that tens of millions of Hindus were slaughtered by Arabs and other millions of South Americans annihilated by the Christians. And ultimately the question is: Are the Muslims of today ready to accept Hinduism ? Unfortunately no. For Muslims all over the world, Hinduism is still the Infidel religion « par excellence ». This what their religion tell them, at every moment, at every verse, at the beginning of each prayer : « Only Allah is great ». And their mollahs still enjoin them to go on fight « jihad » to deliver the world of the infidels. And if the armies of Babar are not there any longer; and if it is not done any more to kill a 100.000 Hindus in a day, there is still the possibility of planting a few bombs in Coimbatore, Mumbai or Varanasi, of fuelling separatisms in the hated land and eventually to drop a nuclear device, which will settle the problem once and for all. As to the Indian Muslim, he might relate to his Hindu brother, for whatever he says, he remains an Indian, nay a Indu; but his religion will make sure that he does not forget that his duty is to hate the Infidel. This is the crux of the problem today and the riddle if Islam has to solved, if it wants to survive in the long run.

We will never be able to assess the immense physical harm done to India by the Muslim invasions. Even more difficult is to estimate the moral and the spiritual damage done to Hindu India. But once again, the question is not of vengeance, or of reawakening old ghosts, but of not repeating the same mistakes. Unfortunately, the harm done by the Muslims conquest is not over. The seeds planted by the Moghols, by Babar, Mahmud, or Aurangzeb, have matured: the 125 million Indian Muslims of today have forgotten that they were once peaceful, loving Hindus, forcibly converted to a religion they hated. And they sometimes take-up as theirs a cry of fanaticism which is totally alien to their culture. Indeed, as Sri Aurobindo once said: “More than 90% of the Indian Muslims are descendants of converted Hindus and belong as much to the Indian nation as the Hindu themselves”…(Rebirth of India, p.237) The embryo of secession planted by the Mahomedans, has also matured into a poisonous tree which has been called Pakistan and comes back to haunt India through three wars and the shadow of a nuclear conflict embracing South Asia. And in India, Kashmir and Kargil are reminders that the Moghol cry for the house of Islam in India is not yet over.

One of the main reasons I have decided to build in Pune a Museum of Indian History, dedicated to the great Shivaji Maharaj (who is depicted in Indian History books as a petty chieftain and a plunderer), is that it will not be enough to rewrite Indian History in books, it will also have to be done in STONE. Please see our website fact-india.com and contribute financially, if you can, to the making of that Museum (we have US, UK and Indian tax exemption). We are also looking for IT persons to donate time to do presentations, animations & GAMES based on the lives of India’s Hindu heroes: Shivaji Maharaj, Maharana Pratapa, Ranu of Jhansi, Ahilyabhai, the Vijaynagar empire, etc. You can contact me at fgautier@rediffmail.com

THE MUSLIMS INVASIONS OF INDIA

Resuming publication of excerpts from my next book: “The History of India as it happened – and not as it has been written” (Har Anand, New Delhi) :

Let it be said right away: the massacres perpetuated by Muslims in India are unparalleled in history, bigger than the Holocaust of the Jews by the Nazis; or the massacre of the Armenians by the Turks; more extensive even than the slaughter of the South American native populations by the invading Spanish and Portuguese.
We shall quote from the French historian Alain Danielou, as well as the Dutch scholar Koenraad Elst who has written a very interesting book called “Negationism in India (see next chapter), and finally from Sri Aurobindo, who was one of the very few amongst Indian revolutionaries, who had the courage to say the truth about what was called then « the Mahomedan factor ».

“From the time when Muslims started arriving, around 632 AD, remarks Alain Danielou, the history of India becomes a long monotonous series of murders, massacres, spoliations, destructions. It is, as usual, in the name of “a holy war” of their faith, of their sole God, that the Barbarians have destroyed civilisations, wiped-out entire races. Mahmoud Ghazni, continues Danielou, was an early example of Muslim ruthlessness, burning in 1018 of the temples of Mathura, razing Kanauj to the ground and destroying the famous temple of Somnath, sacred to all Hindus. His successors were as ruthless as Ghazini: in 103O the holy city of Benares was razed to the ground, its marvelous temples destroyed, its magnificent palaces wrecked. Indeed, the Muslim policy “vis à vis” India, concludes Danielou, seems to have been a conscious systematic destruction of everything that was beautiful, holy, refined”. (Histoire de l’Inde, p.222)
In the words of another historian, American Will Durant:
“the Islamic conquest of India is probably the bloodiest story in history. It is a discouraging tale, for its evident moral is that civilisation is a precious good, whose delicate complex order and freedom can at any moment be overthrown by barbarians invading from without and multiplying within”.

But more horror was to come, for without any doubt the bloodiest Muslim deeds in India were done from the 14th century onwards, thanks to the Mughals, who today have been nearly raised to the ranks of great art patrons and benevolent rulers, bringing to India such treasures as the art of miniature painting, ghazals and Sufism.
For instance, Danielou points out that the sack of the magnificent city of Vijayanagar, which was like an island of civilisation, chivalry, and beauty, in the midst of a shattered and bleeding India, by Husain Nizam Shah, was an horror: “During nearly FIVE months, reminisces Danielou, the Muslims set themselves to the task of destroying everything, the temples, the palaces, the magnificent residences. The scenes of terror and massacre were unparalleled and mightier than the imagination can ever fathom. The victors grabbed so much richness in gold, jewels, precious furniture, camels, tents, girls, boys, slaves, weapons, armours, that there was not a single plain soldier who did not depart a rich man. And nothing remained after their departure of the most beautiful and prosperous city of that time, but smoking ruins”. (Histoire de l’Inde, p.251)

Babur was another ferocious conqueror, indulging in unnecessary massacres and his ultimate goal was the destruction and the enslaving of the Hindus. His successor, Sher Khan, was no better, ravaging Punjab, betraying his word to the Rajputs of Malwa, who were all massacred one by one after they had honourably surrendered. Women and children were killed by the Rajput themselves, knowing what would happen to them if they fell in Muslims hands. As for Humayun, History has treated him well, forgetting that he too, was a staunch Muslim. Under his reign, a terrible famine ravaged India, people were killed, erring miserably in their land. What happened to the beautiful land of Bharat, where once honey and wine flowed like an Himalayan delight?

Akbar was the exception in a sea of monsters, although he had his preceptor Bairam, and the regent Adam Khan killed, and was responsible for the great massacre of Chittor. In his 40 years of conquests, he too must have slaughtered his fair share of Hindus. Nevertheless, he was better than the average lot, maybe because his mother was Persian and he married Hindu wives. His intelligence, his love of arts, his interest for his people, his religious liberalism, make of him a unique emperor. Through his Rajput spouses, Akbar had a close contact with Hindu thought and he dreamed of a new religion that would be a synthesis of all creeds – and under him the Hindus were allowed some breathing space.
Unfortunately, his successors started again their policy of massacre and persecution of the Hindus. Jahangir, Akbar’s son, had Guru Arjun Singh killed. Jehangir was a warped personality, “he was moved by the shivering of elephants in winter, says Danielou, but had people he disliked whipped in front of him until they died. The story of how he had Husain Beg and Abdul Aziz, two enemies, sewn in the skins of a donkey and a cow and paraded in the city, has never been forgotten”. (Danielou, Histoire de l’Inde, p.269)

But the worst of the Mughal emperors must be Aurangzeb. He had his father imprisoned till the end of his life, ordered his brothers executed and his own son imprisoned for life. Aurangzeb’s religious fanaticism plunged India again in chaos, famine and misery. Aurangzeb was foremost a Sunni Muslim, puritan, unbending; he had the koranic law applied in its strictest sense, chased from the court all musicians and poets, banned all Hindu religious festivals and imposed the very heavy “jizya” tax on unbelievers. He thus made once more the Mughal monarchy highly unpopular and everywhere revolts sprang-up, such as the one of the Satnamis of Alwar. “Aurangzeb had them massacred until the last one, leaving an entire region empty of human beings”. (Danielou p. 278). Aurangzeb also battled the Sikhs and the Rajpouts. But it’s against the great Mahrattas, who spearheaded a Hindu renaissance in India, that Aurangzeb was most ferocious: he had Shambuji, Shivaji’s son and his Minister Kavi-Kulash tortured scientifically for THREE weeks and after that they were cut in small pieces till they died on 11 march 1689. Aurangzeb was also the first Mughal who really attempted to conquer the South. By the end of his reign, there was nothing left in the coffers, culture and arts had been erased and the Hindus were once more haunted by persecution.

Fortunately, by then the Mughal empire was already crumbling; but the woes of Hindus were not finished. Nadir Shah, of Iran attacked Delhi in 1739 and for one whole week his soldiers massacred everybody, ransacked everything and razed the entire countryside, so that the survivors would have nothing to eat. He went back to Iran taking with him precious furniture, works of arts, 10.OOO horses, the Kohinoor diamond, the famous Peacock throne and 150 million rupees in gold, (Danielou p.290). After that blow, the Mughal dynasty was so enfeebled, that India was ready for its next barbarians: the Europeans.

THE SECRET OF THE VEDAS

A third ‘wrong foundation’ when writing Indian history is the interpretation of the Vedas by most western Indologists.
“One finds two theorems in modern science which have a profound spiritual echo, wrote in 1926 Sri Aurobindo, India’s avatar of the Modern Age : first that atoms are masses of swirling structures, like the solar system; and then that all the atoms are constituted of the same elements. If one considered these two theorems under their true light, they could lead science to new discoveries which are today unfathomable and in comparison of which the present realisations would look very primitive”.
And Sri Aurobindo to add: “our ancient vedic rishis knew of a triple fire, which they had named agni: the ordinary fire – jada agni; the electric fire – vaidyuta agni; and the solar fire – saura agni. Modern science knows only these first two fires and the fact that the atom is like a solar system could lead them to the third discovery”. This prophecy of course, came to be fulfilled when the Americans exploded their first nuclear device in the Nevada desert in 1944. But how could Sri Aurobindo have guessed twenty years before this momentous event, that solar heat is the result of a nuclear fusion and that nuclear power is locked in the
atoms ?

Because nine thousand years ago, the Vedic rishis had experienced within themselves the different subtle properties of agni, the inner fire, which becomes solar, saura-agni ,when one reaches the supra-mental levels of consciousness and of which nuclear energy is only the most material manifestation. “It is through agni that man can reach superior states of being and come into contact with the Gods: agni is the mouth of the Gods and it is through this mouth that they breathe”, says the Shatapâ-brâhmana. Who then were these “sages” who may have already pierced the secrets of our universe many thousands of years ago ?

“I seek not science, not religion, not Theosophy, but Veda -the truth about Brahman, not only about His essentiality, but also about His manifestation, not a lamp on the way to the forest, but a light and a guide to joy and action in the world, the truth which is beyond opinion, the knowledge which all thought strives after -‘yasmin vijnate sarvam vijnatam’ (which being known, all is known). I believe that Veda be the foundation of the Sanatana Dharma; I believe it to be the concealed divinity within Hinduism, -but a veil has to be drawn aside, a curtain has to be lifted. I belive it to be knowable and discoverable. I believe the future of India and the world depends on its  discovery and on its application, not to the renunciation of life, but to life in the world and among men”. (India’s Rebirth, page 90)
Sri Aurobindo contended that Europeans have seen in the Vedas “only the rude chants of an antique and pastoral race sung in honor of the forces of nature and succeeded in imposing them on the Indian intellect”. But he insisted that a time must come “when the Indian mind will shake off the darkness that has fallen upon it, cease to think or hold opinions at second and third hand and reassert its right to judge and enquire in perfect freedom into the meaning of its own scriptures”. He argued that the Veda remains the foundation of Indian culture: “the Veda was the beginning of our spiritual knowledge, the Veda will remain its end. The recovery of the perfect truth of the Veda is therefore not merely a desideratum for our modern intellectual curiosity, but a practical necessity for the future of the human race. For I firmly believe that the secret concealed in the Veda, when entirely discovered, will be found to formulate perfectly that knowledge and practice of divine life to which the march of humanity, after long wanderings in the satisfaction of the intellect and senses, must inevitably return.” (India’s rebirth, 94)

What is the Secret of the Vedas? First we have to discard the ridiculously early dates given by historians and bring it back to at least 7000 BC. Why did historians show such an eagerness in post-dating the Vedas and making of them just a mumble-jumble of pagan superstition? Because it would have destroyed the West’s idea of its own supremacy: primitive barbarism could not possibly have risen to such high conceptions so early, particularly when the Westerners have started our era after the birth of Christ and decreed that the world began on 23rd October 4004 B.C…! Secondly,  the Vedic seers, who had attained the ultimate truth, had clothed their oral findings in symbols and images, so that only the initiated would understand the true meaning of their aphorisms. For the more ordinary souls, “those who were not yet twice born”, it meant only an outer worship which was fit for their level of spiritual evolution. The Vedic rituals, has lost its profound meaning to us. Therefore, as Sri Aurobindo elucidates, when we read: “Sarama by the path of the Truth discovers the herds”, the mind is stopped and baffled by an unfamiliar language. It has to be translated to us.. into a plainer and less figured thought: “Intuitions by the way of Truth arrive at the hidden illuminations”. (India’s rebirth, 109) Lacking the clues, we only see in the Vedas a series of meaningless mouthings about the herds or the Sun. Sri Aurobindo remarks that the Vedic rishis “may not have yoked the lighting to their chariots, nor weighed sun and star, nor materialized all the destructive forces of Nature to aid them in massacre and domination, but they had measured and fathomed all the heavens and earth within us, they had cast their plummet into the inconscient and the subconscient and the supraconscient; they had read the riddle of death and found the secret of immortality; they had sought for and discovered the One and known and worshipped Him in the glories of His light and purity and wisdom and power”. (India’s rebirth, 116)

Ah, these are the two secrets of the Vedas, then, the reason why they have remained so obscure and lost their original meaning. Firstly, the Vedic rishis had realized that God is One, but He takes many faces in His manifestation; this is the very foundation of Hinduism. And Secondly, the Vedic rishis had gone down in their minds and their bodies all the way to the roots of Death, to that eternal question which haunts humanity since the beginning of times: why death? What is the purpose of living if one has alaways to die? Why the inevitable decay and oblivion? And there, in their own bodies, at the bottom rock of the Inconscient, they had discovered the secret of immortality, which Sri Aurobindo called later the Supramental and which he said was the next step in humanity’s evolution… “Not some mysterious elixir of youth, but the point, the spring where All is One and death disappears in the face of the Supreme Knowledge and Ananda.” (India’s rebirth, 95)
Is this then the work of a few uncivilized sheperds, who had colonized the poor Dravidians? No wonder the West cannot recognize the Vedas for what they are, the whole foundation of their moral domination would then collapse.
All the subsequent scriptures of Hinduism derive from the Vedas, even though some of them lost sight of the original Vedic sense. The Vedas are the foundations of Indian culture; the greatest power of the Vedic teaching, that which made it the source of all later Indian philosophies, religions, systems of yoga, lay in its application to the inner life of man. Man lives in the physical cosmos, subject to death and the falsehood of mortal existence. To rise beyond death, to become one of the immortals, he has to turn from the falsehood to the Truth; he has to turn onto the Light, to battle with and conquer the powers of Darkness. This he does by communion with the Divine Powers and their aid; the way to call down these aids was the secret of the vedic mystics. “The symbols of the outer sacrifice are given for this purpose in the manner of the Mysteries all over the world an inner meaning; they represent a calling of the Gods into the human being, a connecting sacrifice, an intimate interchange, a mutual aid, a communion”.(Foundations of Indian Culture. p 145). Sri Aurobindo also emphasizes that the work that was done in this period became the firm bedrock of India’s spirituality in later ages and from it “gush still the life-giving waters of perennial never failing inspiration”.

David Frawley, who is today the best Vedic specialist in the West, could not agree more: “O Indians, your spiritual tradition, as it is encoded in the Vedas, represents the most precious treasure of the human race. Cherish it, support it, and above all share it with the entire world. For the Vedas are like a sun: in them you will find the key of all light, all life, all love and there is no individual or collective problem which cannot be solved by them”… (To be continued)

A Fatherhood More Equal?

Outlook India
In exalting Gandhi, we’ve elbowed Sri Aurobindo into the shadows
Francois Gautier on Sri Aurobindo
In this time of elections, the Congress has again claimed ownership to the Father of the Nation. But is the Mahatma, whose tremendous personality cannot be denied, indeed the architect of Indian independence, as most history books, Indian and western, are claiming?
The Lives of Sri Aurobindo (Columbia University Press, May 2008), a recently released biography by the American Peter Heehs, sheds new light on Sri Aurobindo’s role as a leader of the Congress. Not many people know that originally, the Congress was created in December 1885 by an Englishman, A.O. Hume, with the avowed aim to “allow all those who work for the national (read British) good to meet each other personally”. Yet, between 1906 and 1910, Sri Aurobindo was not only demanding outright independence from the British, but he also re-enacted Krishna’s message in the Bhagavad Gita by allowing his brother Barin to manufacture bombs in his own house and secretly endorsing early assassinations of select Englishmen. Compare this to the Mahatma, who only asked for independence in 1940—and that because he was against cooperating with the British in their war efforts against the Nazis.
Heehs writes: “Sri Aurobindo never ceased to believe that Indians had the right to use violence to topple a government maintained by violence.” This enormously important aspect of Sri Aurobindo’s life, of protecting dharma, of standing for what is good and true and noble, by force if necessary, is today ignored and not applied to the enemies of modern India. Many of today’s disciples of Sri Aurobindo and his companion, the Mother, would rather sweep this aspect of his life under the carpet. Thus, someone has slapped a court case against Heehs in Orissa, thereby stopping the book from being published in India.
Heehs also dwells on the famous Uttarpara speech, in which Sri Aurobindo, after one year in Alipore jail, clearly defines what he calls the Sanatana dharma: “Something has been shown to you in this year of seclusion, something about which you had your doubts and it is the truth of the Hindu religion. It is this religion that I am raising up before the world, it is this that I have perfected and developed through the rishis, saints and avatars, and now it is going forth to do my work among the nations. When, therefore, it is said that India shall rise, it is the Sanatana dharma that shall rise.”
If we, in France, had a great man such as Sri Aurobindo, who comes out in the Heehs biography not only as a revolutionary and a yogi, but also a tremendous philosopher and peerless poet, we would cherish him endlessly. His poetry would be taught to children, his philosophical works would be part of the university curriculums, books would be written about him, museums would be built…. In fact, France’s outspoken ambassador in India, Jerome Bonnafont, is an ardent admirer of Sri Aurobindo’s political works.
But today, amongst Indian politicians (apart from Dr Karan Singh, a scholar on Sri Aurobindo), everybody quotes conveniently from Gandhi, although nobody applies his ideals of charkha, non-violence, khadi and birth control by sexual abstinence. No journalist ever mentions this extraordinary yogi, whose sayings of one hundred years ago are still one hundred per cent relevant today. Not only is he absent from schools and universities, in some manuals written by the Congress, he is branded a ‘terrorist’. Shame on India!
Somnath Chatterjee, who has been made an icon by the Indian media in spite of his sitting on the cash-for-votes scam, has built an Indian history museum at the Parliament annexe. In this museum, the history of India more or less starts with Ashoka (because he was supposedly Buddhist), jumps to Akbar (who is glorified beyond measure) and finishes with Subhash Chandra Bose, Gandhi and Jawaharlal Nehru.Not one mention of Sri Aurobindo or even Bal Gangadhar Tilak. Isn’t it time Indian history is rewritten?
Heehs’s book can be used to rectify some of the major injustice done to Sri Aurobindo, the true father of Indian independence, who prophetically said about Pakistan in 1947: “India is free, but she has not achieved unity, only a fissured and broken freedom. The whole communal division into Hindu and Muslim seems to have hardened into the figure of a permanent political division of the country. It is to be hoped that the Congress and the nation will not accept the settled fact as for ever settled…. For if it lasts, India may be seriously weakened, even crippled; civil strife may remain always possible, possibly even a new invasion and foreign conquest.” How prophetic!

Nostradamus sees Saffron !

Source : Express buzz
First Published : 05 Apr 2009 12:43:00 AM IST
Last Updated : 05 Apr 2009 08:36:50 AM IST
Michel de Nostre-Dame, better known as Nostradamus (1503-1566), was a famous French astrologer whose predictions, which included the assassination of John Fitzgerald Kennedy, have proved infallibly accurate.
Last month, unpublished manuscripts of Nostradamus have been discovered (and authenticated) in an old trunk in the French city of Lyon.
Curiously, there are two full pages, which deal at length with India, particularly with the Bharatiya Janata Party and the forthcoming elections.
We are giving here the first words in Latin, the language which he used, along with a rough translation in English.
“Politicus Bharatus Janatus Indicus veni grandus est para Indus cognisant Indica tum est… ” The BJP will represent the aspirations of the Hindus, the overwhelming majority of India.
He goes on to explain who are the Hindus: “Indus terrum nostrum grandus homo manus onum unus familium planetum est. Indicus pax pacis terra est ferrum tempus…” They will be the most tolerant people, even in the Age of Iron, because they will still accept that God may manifest Himself at different times under different names, using different scriptures. Hence all persecuted people throughout the ages, will always found refuge in India, where they will practice their religion in peace.
Then Nostradamus makes his first prediction: “Indus cursum est trahisum nostrum est… Politicum Bharatus Indicus trahisum est…” But the curse of the Hindus will always be disunity and they will betray each other to the enemy again and again. One day, some of the highest bearers of the BJP party will not even say hello to each other.
Next, another prophecy: “Politicus Bharatus Janatus Indicus tri pillarus est, Vajpayum, Advanum et Murlum Joshum Kashmirum drapus levus. Vajpayum maladum est…” The BJP will have three pillars: AB Vajpayee, LK Advani and Murli Manohar Joshi. As eventually, Vajpayee will no longer have an active life, Advani will become the leader. MM Joshi, who hoisted the Indian flag in Srinagar, will be his number two.
He goes on: Narendrum Modum supremus chefum, ironus manus est et economicum grandum est…” Narendra Modi in between will raise himself as a national figure, not only because he is an iron man, but also because he has made of his state a model of economic efficiency.
Then comes another forecast, which Nostradamus may have got wrong: “Duo millenum novo, Jesus Christum postum, Advanum racontum narrates est Joshum grandus princeps est et Modum dux ducis rector est, sixtum legatus est…” In 2009 AD, Advani will announce that if his party is elected, MM Joshi will be made External Affairs Minister and Narendra Modi, Home Minister. Then the party will gain an extra 50 seats.
Nostradamus is not done. It goes on: “Politicus Bharatus Janatus Indicus prnonuncio Ramum templum et Christanium consto est et gurum defendo est, kashmirum macto est…” The BJP will also make it known that it will build the Ram Mandir, protect temples, stop conversions and keep Kashmir for India.
Michel has also some forecast about foreign policy: Chinum pugna est, Tibetum sanctum est, proctectiorum, amen ; pakistanus attakum est et ereptor latrunculus iugolo, caido.
The BJP will reaffirm its commitment to eastern states (he probably meant Arunachal Pradesh), stand-up to China’s bullying, and support Tibet to counteract Beijing which is propping-up Maoist Nepal. It will swiftly punish Pakistan next time it attacks India by proxy.
However, added Senor Nostradamus: “Politicus Bharatus Janatus Indicus comes, comitus amicus desertus est congressus victis .” The allies of the BJP will be deserting the boat as they think (the Congress) will win. But if the BJP stands true to the aspirations of its Hindu voters, it can come on its own at the Center.
Why? “Independantum Blancum copium est; necessarus changum indianus cumum facus est”… As India has heavily borrowed from the White Man (British?) at Independence, it will become necessary to “Indianise” the nation so that it may manifest again its true unique soul.
What is it? “Lex legis mutation, presidentum auctorita dato est, confuto desisto lex legis…” Introduce a common civil code, repeal false laws (article 370?), reform the Judiciary, change to a Parliamentary system, which will give true powers to the President who can nominate a Prime Minister from the majority.
Nostradamus goes on to explain why these changes are important: “Congressus niveus domina regnus, Indicus forcus inmicus est. Maurus, Christianus presentum est.” Under the reign of the White lady (Sonia Gandhi?) forces inimical to India have crept in. Madrasas have sprung up everywhere and so have churches that are converting by the thousands, Hindus gurus are jailed and mocked at… As for the foreign diplomatic corps, Nostradamus has this prediction: “Fransiscus ambassadorus, Jeromus Bonnafus, negatum Indus massacrum Sabartinum et supportus Maurus genocidus et accusum Politicum Bharatus Indicus ”.
French ambassador Jerome Bonnafont will deny the burning of the Hindus in the Sabarmati Express and accuse the BJP of being fascists.
Finally, Nostradamus’ ultimate prophecy: “Aurobindus Ghosus Matre Indica realisum est, Indianum Agus ancientus mortum non est…” Under the BJP’s leadership, Indians will worship again their country as Mother India and Sri Aurobindo’s words will echo: “India of the ages is not dead nor has She spoken Her last creative word. And that which She must seek now to awake, is not an anglicized oriental people, doomed to repeat the cycle of the Occident’s success and failure, but still the ancient immemorial Shakti recovering Her deepest self ”.
fgautier@rediffmail.com